Nativity of the Lord (Year A) Dec. 25 (Isaiah 52:7-10; Psalm 98; Hebrews 1:1-6; John 1:1-18)

We all long for some good news for a change. Most are sick of the steady flow of darkness, pain and negativity that bombard us each day. What would it be like to hear some absolutely wonderful news? What would it be? 

Fourth Sunday of Advent (Year A) Dec. 18 (Isaiah 7:10-14; Psalm 24; Romans 1:1-7; Matthew 1:18-24)

God, give me a sign! How often we may have wished and prayed fervently for a sign, especially when we were in a desperate situation. 

Third Sunday of Advent (Year A) Dec. 11 (Isaiah 35:1-6a, 10; Psalm 146; James 5:7-10; Matthew 11:2-11)

Should we blame God for the dark and frightening state of the world? People tend to do that in one way or another. Either they blame God for “allowing” negative things to happen and then reject God, or they accuse God outright of being the perpetrator. 

Second Sunday of Advent (Year A) Dec. 4 (Isaiah 11:1-10; Psalm 72; Romans 15:4-9; Matthew 3:1-12)

The prophecy from Isaiah does not describe anyone we have ever met, or the sort of person seen in the media. Although a descendant of King David, the figure seems to be from another world far above our own. He represents humanity’s hope and dream for millennia — someone who will put the world right. The saviour figure is one who is wise, just, righteous in judgment, incorruptible and filled with understanding and knowledge of God. 

First Sunday of Advent (Year A) Nov. 27 (Isaiah 2:1-5; Psalm 122; Romans 13:11-14; Matthew 24:37-44)

Some visions are glimpses into the future, while others reflect deep longing and hope. We begin our journey through Advent with both a sense of hope and a bit of anxiety about our world. 

Christ the King (Year C) Nov. 20 (2 Samuel 5:1-3; Psalm 122; Colossians 1:12-20; Luke 23: 35-43)

When and where was David anointed king of Israel? Take your pick — Scripture reports three events, in 1 Samuel 16:13, 2 Samuel 2:4 and 5:3. We could go through all sorts of tortured explanations in an attempt to harmonize the text, or we could accept the more likely reason: they represent three separate traditions regarding his rise to power. Regardless of the explanation, the mere fact of having a king represented a step backward for Israel. 

32nd Sunday in Ordinary Time (Year C) Nov. 6 (2 Maccabees 7:1-2, 9-14; Psalm 17; 2 Thessalonians 2:16-3:5; Luke 20:27-38)

Would we be willing to suffer torture and death for our faith and our inner convictions? We could be like Peter in the gospels and insist that we would stand fast even if everyone else chickened out. It is easy to boast of our courage and fortitude as long as the suffering is merely theoretical. But if we were to be hauled before authorities and forced to decide on the spot, it would not be so easy — in fact, the mere thought can be frightening. 

31st Sunday in Ordinary Time (Year C) Oct. 30 (Wisdom 11:22-12:2; Psalm 145; 2 Thessalonians 1:11-2:2; Luke 19:1-10)

Many images of God compete in our individual and collective consciousness. Some of them are inspiring and lifegiving, while others smother the human soul. In its journey through millennia of history, the human understanding of God changed often as it was affected by experience and culture. The image of God is not static and unchanging, for the process continues. 

30th Sunday in Ordinary Time (Year C) Oct. 23 (Sirach 35:15-17, 20-22; Psalm 34; 2 Timothy 4:6-8, 16-18; Luke 18:9-14)

What does it take to get a hearing before the throne of God? How should we pray? Many prayers are directed heavenward each day — each minute and second of the day — but not all of them seem to be answered. The problem is that we fashion the prayer out of what is in our own heart. If our prayer is filled with egotism, selfishness, cynicism and smugness, the prayer is really directed towards ourselves.

29th Sunday in Ordinary Time (Year C) Oct. 16 (Exodus 17:8-13; Psalm 121; 2 Timothy 3:14-4:2; Luke 18:1-8)

In armies of the ancient world, the charisma and presence of the military leader made the difference between victory and defeat. As long as the leader stood tall and continued to fight, the warriors could take courage and continue the struggle.