News/International

ROME  - Ten teams of young international designers battled it out to produce an innovative eco-friendly popemobile that could guarantee high "Pope visibility," meet strict security standards and promise low emissions.

Some proposed features included sunroof panels that would open like flower petals to side windows that could "live Tweet" messages to and from the pope.

The winners, however, kept it simple.

Eric Leong, 24, of Toronto, and Han Yong-fei, 23, of France, modified a hybrid Volkswagen Cross Coupe concept car into a white popemobile with an expandable solar roof and bullet-proof wheels. Their design also featured so-called "spray-on battery" technology in which each element of a traditional lithium-ion battery is incorporated into a liquid that can be sprayed, in layers, on many kinds of surfaces. The spray-on technology provides "better efficiency" for rechargeable batteries by reducing the car's weight, the designers said.

One eco-popemobile design finalist was a team of students from Turin's European Institute of Design. They used a BMW ActiveHybrid X6 vehicle and gave it a back roof made up of two dozen folding panels that could open up like flower petals, allowing the Pope to stand and greet the faithful. The car design also featured armoured side windows that double as monitors capable of displaying live, "selected Tweets for and from the Holy Father," according to the young design makers.

The Italian car-parts manufacturer, Berman, sponsored the competition near Mantua, Italy, Oct. 11-12 and invited select car design students from around the world to submit their drawings.

It marked the first time the annual Autostyle Design Competition had a special category for a popemobile, according to L'Osservatore Romano, the Vatican newspaper.

A panel of judges, including design directors from Alfa Romeo, Audi, Bentley, Fiat, Ford, Ferrari, Toyota and the University of Florence, picked the winning designs "based on their consistency with (a major carmaker's) brand, their originality and innovation, the comprehensiveness and elegance of the work and the feasibility of the projects," according to cardesignnews.com.

The popemobile designs had to use a production hybrid car model or concept car design and keep the car model's front features so as to maintain the brand image. Only the rear of the vehicle could be modified and it had to be done in such a way that it guaranteed comfort for five passengers and maximum "visibility of the Holy Father," it said.

Projects needed to use alternative energy, cutting-edge materials and innovative technology that allowed for rapid and easy rear access to and from the vehicle.

The Volkswagen Cross Coupe concept car uses two electric motors and a next-generation turbo diesel engine, according to manufacturers.

The Vatican publishing house, LEV, will publish a volume of the competition's best "green" popemobile projects and designs.

Pope Benedict XVI has frequently spoken of the importance of protecting the environment, and according to Vatican officials, is committed to saving energy at the Vatican. The Vatican has said its aim is to use renewable energy sources for 20 per cent of its energy needs by 2020, the target date set by the European Union for its members.

VATICAN CITY - Bishop Brian Dunn of Antigonish, N.S., whose diocese was rocked by clerical sex abuse crises, told the Synod of Bishops that the new evangelization must address the reality of distrust and disappointment the scandal left in its wake.

With the sex abuse crisis, Catholics have experienced "a great disorientation that leads to forms of distrust of teachings and values that are essential for the followers of Christ," Dunn told the synod Oct. 12.

The diocese of Antigonish has sold hundreds of properties in an effort to raise the money necessary to cover legal settlement and sexual abuse lawsuit costs from before Dunn's appointment. In 2011, the previous bishop, Raymond Lahey, pled guilty and was jailed on charges of importing child pornography. The former bishop was laicized by the Vatican in May.

The Catholic Church cannot ignore the need to find a way to "evangelize those who have been deeply hurt by clergy who have been involved in sexual abuse," Dunn told the synod.

One possible way forward, Dunn said, is to look at the story of the disciples, disillusioned by Jesus' death, who are met by the risen Christ on the road to Emmaus. Christ walks with them and listens to them, the bishop said.

Dioceses must have real structures in place for listening to victims and coming to appreciate "the depth of hurt, anger and disillusionment associated with this scandal," he told the synod.

At the same time, the Church needs to investigate the causes of the sexual abuse crisis and ensure measures are in place to protect children and vulnerable adults.

"Those who have been hurt consistently call for a change in certain structures in the Church, but it is not only ecclesial structures that must change," he said, there also must be "a profound change of mentality, attitude and heart in our ways of working with laypeople."

The bishop called for the appointment of pastoral teams of clergy and laypeople to administer parishes, for a formal recognition of "lay ecclesial ministers," and for a "deliberate and systematic involvement and leadership of women at all levels of Church life."

When Church life is marked by "co-responsibility," Dunn said, "the Gospel will be heard anew, our faith fill be passed on more effectively, we will be renewed in our faith and our witness will become more authentic."

VATICAN CITY - Pope Benedict added 12th-century German abbess St. Hildegard of Bingen and St. John of Avila to the roster of doctors of the universal Church.

The Pope proclaimed the new doctors at Mass Oct. 7 in St. Peter’s Square, where the thousands in attendance included pilgrims waving Spanish flags, and Germannuns in traditional habits.

In his homily, Pope Benedict noted St. Hildegard’s knowledge of medicine, poetry and music, and called her a “woman of brilliant intelligence, deep sensitivity and recognized spiritual authority. The Lord granted her a prophetic spiritand fervent capacity to discern the signs of the times.”

He said that St. John, “a profound expert on the sacred Scriptures,” knew how to“penetrate in a uniquely profound way the mysteries of the redemption worked by Christ for humanity.”

The Doctors of the Church,saints honoured for particularly important contributions to theology and spirituality, come from both the Eastern and Western Church traditions.

The 35 doctors include early Church fathers such as Sts. Jerome, John Chrysostom and Augustine, and theologians such as Sts. Thomas Aquinas, Bonaventureand John of the Cross, but also St. Therese of Lisieux, who was honoured by Blessed John Paul II in 1997, despite her lack of scholarly accomplishment.
St. Hildegard is the fourth female doctor of the Church, joining Sts. Therese, Catherine of Siena and Teresa of Avila.

VATICAN CITY - On the eve of the 50th anniversary of the opening of the Second Vatican Council, L'Osservatore Romano, the Vatican newspaper, published a short reminiscence of the council by Pope Benedict XVI.

In the essay, the Pope recalls his presence at the opening of Vatican II, which he attended as a theological adviser. He both praises and criticizes some of the council's most consequential documents, regarding religious liberty and the Church's relationship with non-Christian religions and the modern world.

The essay is the introduction to a forthcoming collection of previously unpublished council-era writings by then-Father Joseph Ratzinger. The collection will be published in German this November.

"It was a moment of extraordinary expectation," the Pope writes of the procession of more than 2,000 bishops into St. Peter's Basilica Oct. 11, 1962. "Great things were about to happen."

"Christianity, which had built and formed the Western world, seemed more and more to be losing its power to shape society," he writes. "So that it might once again be a force to shape the future, (Blessed) John XXIII had convoked the council without indicating to it any specific problems or programs. This was the greatness and at the same time the difficulty of that task that was set before the ecclesial assembly."

A crucial question for the council fathers, Pope Benedict writes, was the "relationship between the Church and the modern world."

"From the 19th century onward," the Church had "visibly entered into a negative relationship with the modern era," he writes. "Did it have to remain so?"

Pope Benedict concludes that one of the council's best-known documents, "Gaudium et Spes," the Pastoral Constitution on the Church in the Modern World, failed to offer an adequate definition of the "essential features that constitute the modern era."

Instead, he writes, the "encounter with the great themes of the modern epoch" happened in "two minor documents, whose importance has only gradually come to light."

The Declaration on Religious Liberty, "urgently requested, and also drafted, by the American bishops in particular," clarified the Church's affirmation of the "freedom to choose and practice religion and the freedom to change it, as fundamental human rights and freedoms," he writes.

That declaration lent itself to troubling interpretations, the Pope writes, since it might seem to imply the "inaccessibility of the truth to man," which would make religion a merely subjective matter. But he writes that the 1978 election of Blessed John Paul II, from a country where the state denied religious freedom, revealed the "inner orientation of the faith toward the theme of freedom, and especially freedom of religion and worship."

The Pope also praises "Nostra Aetate," the council's declaration that the "spiritual, moral, and socio-cultural values (of non-Christian religions) were to be respected, protected and encouraged."

But the Pope writes that a "weakness of this otherwise extraordinary text has gradually emerged: It speaks of religion solely in a positive way, and it disregards the sick and distorted forms of religion."

In conclusion, Pope Benedict reiterates one of his most prominent teachings about Vatican II: that it must be interpreted in continuity with the Church's millennial traditions, not as a radical break with the past.

"The council fathers neither could nor wished to create a new or different Church. They had neither the authority nor the mandate to do so," he writes. "That is why a hermeneutic of rupture is so absurd and is contrary to the spirit and the will of the council fathers."

VATICAN CITY (CNS) -- New evangelization will never be possible without women who are proud and happy to belong to the Catholic Church, the president of the Belgian bishops' conference told the Synod of Bishops.

"Two-thirds of active members of the Church are women," and the primary evangelizers are usually women, "however many women feel discriminated against by the Church," Archbishop Andre-Joseph Leonard of Mechelen-Brussels told the synod Oct. 9.

"It's high time" the Church better explain why only men may be ordained, he said.

It is not because women are looked upon as being less worthy or able to minister to others, "it's absolutely the contrary," the archbishop said.

The priesthood is open only to men "because the male figure of the priest is a representative of Christ, the groom, who came to wed humanity" through his spouse, the Church, he said.

A male priesthood "is only out of respect for this profound symbol of marriage," Archbishop Leonard said. "Let us remember and remind the Church of her profound feminine nature as the bride of Christ and our mother."

The archbishop spoke forcefully and with emotion, said Basilian Father Thomas Rosica, who briefed reporters about what occurred in the synod hall. The speech was a bit of a "shocker," said one synod participant, because the archbishop is considered to be very conservative.

Archbishop Leonard asked everyone to give thanks for "the quality and the specificity of the massive contribution of women to evangelization."

"Without joyous women who are recognized for all of their qualities" and who are proud of belonging to the Church, "there will be no new evangelization," he told synod participants.

He called on church leaders to "never hesitate to entrust more important roles to women in the life of the Church. We must find new and strong ways to do this," he said.

Synod participants spent the morning session Oct. 10 in small groups divided by language.

In one of the four English-language groups, Cardinal Timothy M. Dolan of New York made great efforts to get the three women and four laymen in the group to speak and participate as much as the bishops, according to Father Rosica.

Together with Australian Cardinal George Pell of Sydney, Cardinal Dolan "created a mood to speak because there was a little bit of timidity" within the group of 30 English-speakers, said Father Rosica, who is part of that working group.

Cardinal Dolan said it was his first experience at a world Synod of Bishops, and that he was not there just to sit and listen to bishops, but to also tap into the rich experience and expertise of the religious women and laypeople attending as experts or observers who normally do not get a chance to address the larger assembly.

Father Rosica said the initiative was "very well-received" and that one nun told him she was pleased they weren't there "just to sit in the back and listen."

MANCHESTER, England - Catholic leaders in Europe hailed the decision to give a Nobel Prize to two pioneers of adult stem-cell research as a triumph for ethics.

A statement from the Commission of the Bishops' Conferences of the European Community, known as COMECE, said that awarding the Nobel Prize in physiology or medicine to John B. Gurdon and Shinya Yamanaka represented an "important milestone" in recognizing the superior potential of adult stem-cell research over destructive experimentation on human embryonic stem cells.

The Anscombe Bioethics Centre, an institute serving the Catholic Church in the United Kingdom and Ireland, also described the award as an "achievement of great ethical significance."

"This technique offers hope of progress in stem-cell research without relying on the unethical destruction of human embryos," said David Jones, director of the Anscombe center in Oxford, England.

"The past attempts to clone human embryos and the bizarre experiments to create admixed human-nonhuman embryos have delivered nothing," he said.

"In contrast, the transformation of adult cells into stem cells is making great progress," he continued. "This is science at its best: both beautiful and ethical."

The Nobel committee said England's Gurdon and Yamanaka of Japan had "revolutionized" science through their work.

"These discoveries have also provided new tools for scientists around the world and led to remarkable progress in many areas of medicine," the committee said.

Both scientists were involved in research into changing mature cells into stem cells, which have the potential to become specialist organ cells and be harvested in the potential treatment of a variety of diseases.

Many hope such work may prepare the ground for therapies to repair heart tissue after heart attacks, for instance, or to reverse the progress of Alzheimer's and Parkinson's diseases.

Gurdon distinguished himself by using an intestinal sample to clone frogs, and Yamanaka pioneered a technique of reprogramming mature cells to become "pluripotent" by altering their DNA.

In an Oct. 8 statement, COMECE said the award should encourage European Union institutions to switch funding from "ethically problematic and scientifically and economically less-promising" embryonic stem-cell research to non-embryonic stem cell research, which held out greater potential.

"This is an important milestone in recognizing the key role that non-embryonic stem cells play in the development of new medical therapies as alternatives to human embryonic stem cells," the statement said.

"There have been continuing scientific advances in fields of research involving alternative stem cells ... (that) present better prospects for clinical applications; or have indeed already demonstrated widespread clinical results and do not raise any special ethical problems," it said.

"Today's Nobel Prize rewards such efforts to discover alternatives," the statement added.

VATICAN CITY - The Catholic Church needs to use its media and social networks to spread the faith because much of the news media cover the church in a way that "is full of lies," Hungarian Cardinal Peter Erdo of Esztergom-Budapest told the Synod of Bishops.

Across Europe, there is "a spreading ignorance about the Christian faith," which is exacerbated by the media "misinforming the public as to the content of our faith," the cardinal told the synod Oct. 8.

Cardinal Erdo, president of the Council of European Bishops' Conferences, was one of five speakers summarizing the state of evangelization in different regions of the world. Each of the five mentioned the role of the media, and several insisted on the church's obligation to use social networks to reach new generations of Catholics.

The Hungarian cardinal told the synod that Europeans are losing an awareness of just how essential Christianity has been to the development of their cultures, democracy and the human rights they hold so dear. The loss, he said, is a "consequence of an audiovisual culture" in which clear concepts and logical reasoning are ignored.

Mexican Archbishop Carlos Aguiar Retes of Tlalnepantla, president of the Latin American bishops' council, told the synod that since the Second Vatican Council, the Latin American bishops have focused on building community, entering into dialogue with the world around them and educating the faithful about their role in transforming society.

Today, he said, the church must "employ new communications technologies to allow the life and mission of the church to be known and for dialogue with the world." In today's culture, he said, "the social communications media are most influential."

In addition, Archbishop Aguiar said, especially in trying to reach younger people, the church must "make use of social networks to spread Catholic thought and its current answers to cultural challenges."

Young people are searching for meaning in their lives, he said, and if the church is not present in their world with responses, they end up abandoning their search for God.

Indian Cardinal Oswald Gracias of Mumbai, president of the Federation of Asian Bishops' Conferences, told the synod that Asia is experiencing a boom in communications technology. "This is not to be viewed as a threat, but a great gift from God to be used to spread the good news."

The cardinal said the church must help parents, pastors and teachers who can train young people to use the new media and to benefit from them.

Archbishop John A. Dew of Wellington, New Zealand, president of the Federation of Catholic Bishops' Conferences of Oceania, told the synod that even the secular media have helped Catholic evangelization through the attention they have given the declaration of saints from the region.

The examples of local people formally recognized as saints by the universal church "will do more for the new evangelization that we can imagine as the media is interested and captures peoples' imagination," the archbishop said.

If the church wants to find young people, he said, it must use the new media and new gadgets they use. "In these young people we see a sincere and sometimes painful search for meaning and spirituality as they bridge traditional cultural values and the excitement of the technological age with the swipe of an iPad or smartphone."

In addition to looking at the media, the regional reports to the synod touched on almost every area of church life from the importance of the liturgy to the positive impact of immigration, and from the role of new lay movements to the need to support traditional families.

Tanzanian Cardinal Polycarp Pengo of Dar es Salaam, president of the Symposium of Episcopal Conferences of Africa and Madagascar, said the rise of Islamic fundamentalism in Africa is a challenge to the work of the church on the continent. Catholics must "face the difficulty of dialoguing with the vast majority of good Muslims who, however, are mute, and the small groups of fundamentalists," who are not open to dialogue.

Dialogue also was a key topic in the other regional reports.

Cardinal Gracias said that with Christians making up only 3 percent of the population in Asia and with persecution of Christians not being completely uncommon, "for us in Asia, dialogue is a necessity, not a luxury."

At the same time, he said, many Asian cultures have a deep respect for life -- including for the life of animals and plants -- and it should not be difficult, through dialogue, to help people see that respect for life must include the life of the unborn and the life of their neighbors who belong to a different faith.

Cardinal Erdo said that while "some new (Christian) communities are strongly anti-Catholic," dialogue and cooperation with the Orthodox and Protestant communities is growing. Particularly with the Orthodox, he said, there are joint efforts to address moral and social questions, to protect the traditional family and to defend human life.

Archbishop Aguiar said that dialogue is increasingly important in Latin America as its cultures become more pluralistic. The church's dialogue efforts, he said, must reach out to all sectors of society to share the church's position on issues such as human dignity, and to find ways to build a consensus on how to tackle problems related to education, the economy, migration, justice and peace and the need to protect the environment.

The archbishop agreed with other speakers that Catholics must learn the content of their faith from the Catechism of the Catholic Church, but he insisted they also must know Catholic social teaching because they have an obligation to transform society in line with Gospel values.

VATICAN CITY - To evangelize means to help people understand that God Himself has responded to their questions, and that His response — the gift of salvation in Jesus Christ — is available to them as well, Pope Benedict XVI said.

"Our role in the new evangelization is to co-operate with God," the Pope told the more than 260 cardinals, bishops and priests who are members of the world Synod of Bishops on the new evangelization. "We can only let people know what God has done."

In a 21-minute, off-the-cuff reflection during morning prayer at the synod's opening session Oct. 8, Pope Benedict spoke of the importance of prayer in the Church's push for a new evangelization, the meaning of evangelization, and sharing the Gospel through both proclamation and charity.

The Pope examined the use of the word "evangelion," the Greek term that is the root of the English word "evangelization," and which is itself translated as "Gospel."

In the Book of Isaiah, he noted, the Hebrew equivalent of the word describes "the voice that announces a victory, that announces goodness, joy and happiness," transmitting the message that "God has not forgotten His people," and that He intervenes with power in history to save them.

In the New Testament, the Pope said, "evangelion" is the good news of the incarnation of Christ, the coming of God's Son into the world to save humanity.

For the people of Israel suffering under Roman rule, it was truly good news that God spoke to His people and came to live among them, the Pope said. News of Jesus' birth was the answer to those who questioned whether there really was a God; whether He knew His people and the circumstances of their lives; and whether He had any power to change their situation.

People today have the same questions, the Pope said: "Is God a reality or not? Why is He silent?"

When Christians evangelize, they must remember that their "faith has content," and that what they believe and seek to share with others is outlined in the creed, he said. They must use their intelligence to reflect on the tenets of their faith and use their mouths to proclaim it.

Because faith isn't an abstract notion, Christians also must live their faith and share it with the world through acts of charity and love, the Pope said.

"Being tepid is the greatest danger for Christians," he said. "We pray that faith becomes like a fire in us and that it will set alight others."

The synod formally opened Oct. 7 with a Mass in St. Peter's Square.

During his homily, Pope Benedict said that the "Church exists to evangelize" by sharing the Gospel with people who have never heard of Christ, strengthening the faith of those who already have been baptized and reaching out to those who "have drifted away from the Church."

"At various times in history," he said, "divine providence has given birth to a renewed dynamism in the Church's evangelizing activity," as happened, for example, with the evangelization of the Americas beginning late in the 15th century.

"Even in our own times, the Holy Spirit has nurtured in the Church a new effort to announce the good news," the Pope said.

The modern effort to proclaim salvation in Christ to the modern world found "a more universal expression and its most authoritative impulse in the Second Vatican Ecumenical Council," which opened 50 years ago Oct. 11.

The Pope said the synod is dedicated to helping people strengthen their faith and to helping those who have drifted away "encounter the Lord, who alone who fills existence with deep meaning and peace; and to favour the rediscovery of the faith, that source of grace which brings joy and hope to personal, family and social life."

NEW YORK - It’s known as the United Nations church.

About halfway along 47th Street, just west of the UN’s iconic tower on First Avenue in Manhattan — and in an area known as Dag Hammarskjold Plaza — is Holy Family Church, a name that also reflects its long time roots in the city’s east side neigh­bourhood, where it also serves 500 families in the community.

The present Holy Family building, a stunningly beautiful modern structure, was dedicated by Cardinal Francis Spellman in 1965, just before Pope Paul VI’s visit to the UN in October of that year. A cornerstone commemo­rates an ecumenical meeting the pontiff held at the church. The parish actually dates to the 1920s when it was established as the church for the local Turtle Bay Italian neighbourhood.

The church plays a significant role in the UN community by housing the residence and office of the Permanent Observer of the Holy See to the United Nations, as well as offices of national and in­ternational UN-related Catholic organizations. The church’s dedi­cation was attended by then UN Secretary General U Thant. Holy Family continues to be the site of many UN religious observances.

“In fact just this past Monday we had a prayer service for the opening of the General Assembly,” Fr. Robert Robbins, the church’s pastor of 23 years, said in a late September interview. Ambassa­dors and UN personnel attended.

Robbins, a native of the Bronx who is leaving Holy Family for several new roles with the New York archdiocese, including director of community outreach, says the international flavour of the parish creates a unique community.

“It’s always interesting because what we have is a New York City parish which is also attempting to reach out to Catholic members of the UN with different cultural backgrounds, so each time something presents itself — for instance a memorial service or something like that — you’re going to get the mission in from Peru or some other country,” he said.

“It’s just very interesting trying to deal with the language differ­ences, the cultural differences, also the religious expression, because South American countries espe­cially have devotions that wouldn’t be known to us in North America.”

Parishioner Margie Skeels, a former parish council president who works with the UN Devel­opment Program, said being a member of the church “raises the level of my faith. Personally I have a chance to live my faith through the UN.”

The building is almost awe-inspiring in its architecture and art work — with sculptures, altars, stained glass and a unique presen­tation of the Stations of the Cross — created by various international artists, including a Canadian.

The original church was built on a stable because the area between First and Second Avenues once abounded in slaughterhouses. Some of that building is contained in the present structure.

The new church’s architect, George J. Sole, created a church symbolic of a stone monument and which partly harmonizes with the UN building itself. The exte­rior’s gray granite walls consist of panels with a cruciform pattern surrounded by four squares, rep­resenting a community gathered around Christ. The interior is spare, but that complements its breathtaking artistic details.

The altar is made from black granite quarried near the Canadian Arctic, behind which is a towering aluminum sculpture of the Risen Christ with a large testa or crown of lights. It, along with the statues at the two side altars, and the statue of the Virgin Mary in an outside garden next to the church, were made by the Italian studio of Nagni. The side altars represent themes of sacrifice, uni­versality and peace.

The west wall incorporates the related grouping of three large stained glass windows and three ceramic sculptures, referencing the Holy Family’s flight into Egypt with the dispossession of contem­porary refugees.

The Stations of the Cross, on the east wall, are one continuous set of sculpted images. In the 11th station, the sculptor has pressed into clay the tools used in the crucifixion. In the 12th, there is a reference to the Manhattan skyline as a backdrop to Christ hanging on the cross.

The stations, windows and ceramics are all from the studio of Catalan-born artist Jordi Bonet, who emigrated to Canada and worked from a studio in Montreal until his death in 1979. His sculp­tures can be seen as far afield as JFK airport in New York and the Pie-IX subway station in Montreal.

(Stang is a freelance writer in Windsor, Ont.)