News/International

VATICAN CITY  - Religious communities can assist the North African and Middle Eastern pro-democracy movements by upholding human dignity and not trying to claim power for one religion or one movement within a religion, a senior Vatican official said.

Comboni Father Miguel Angel Ayuso Guixot, secretary of the Pontifical Council for Interreligious Dialogue, represented the Vatican at a conference in Istanbul Sept. 7-8 on “The Arab Awakening and Peace in the New Middle East: Muslim and Christian Perspectives.” He told participants at the conference that democracy presumes respect for human rights, including the right to freedom of religion and worship.

“In the growing efforts to enable democracy to take hold in the fabric of society in the Arab world, the hope is that it will lead to greater consideration of these basic rights,” Ayuso said.

A hopeful sign, he said, was the publication in January of a “bill of rights of basic liberties” by Muslim scholars at Al-Azhar University in Cairo. The document encouraged recognition of the freedoms of worship, opinion, scientific research and art and creative expression in new constitutions throughout the Arab world.

The 2011 Arab Spring movements led to democratic elections in Morocco, Tunisia and Egypt where Islam-inspired political parties won the most votes. The risk with democracy, Ayuso said, is that it “potentially could be used to legitimate extremist and fundamentalist ideologies,” which would make life difficult not only for the Christian minorities, but also for moderate Muslims.

The role of religion, he said, is to nourish an atmosphere of respect for all men and women created by God and endowed with equal dignity, rights and responsibilities.

Ayuso also spoke about the ongoing violence in Syria in his interview with Vatican Radio and at the conference. The Vatican’s diplomatic efforts in that case are focused on achieving a ceasefire, promoting a negotiated settlement, preserving Syria’s multiethnic and multireligious character and getting the Syrian government to recognize the international community’s legitimate interest in the conflict as a potential source of instability to the entire region, he told Vatican Radio.

He told the conference that Syrian Christians want to live in peace and harmony with their fellow citizens, but they are “naturally fearful that the growing violence, destruction and displacement, the continuing loss of life, endangers not just Christians, but all Syrians, regardless of their ethnicity or religion.”

“The specter of what happened to Christians in Iraq” once Saddam Hussein’s regime fell increases Syrian Christians’ fears, he said.

VATICAN CITY - In the wake of the deaths of a U.S. ambassador and three staff members in Libya and the unrest triggered by a U.S.-made amateur film hostile to Islam, the Vatican decried disrespect toward all religions and deplored all violence as unacceptable.

"Profound respect for the beliefs, texts, outstanding figures and symbols of the various religions are an essential precondition for the peaceful co-existence of peoples," said Jesuit Father Federico Lombardi, the Vatican spokesman.

"The serious consequences of unjustified offense and provocations against the sensibilities of Muslim believers are once again evident in these days, as we see the reactions they arouse, sometimes with tragic results, which in turn nourish tension and hatred, unleashing unacceptable violence," he said Sept. 12 in a written statement that was also translated into Arabic.

He told journalists that Pope Benedict XVI's Sept 14-16 trip to Lebanon would continue despite the fresh wave of unrest in the region because the Pope's journey is a testament of "peace, understanding and dialogue that's completely opposed to this kind of tension that has been and is being created," he told reporters.

"The message of dialogue and respect for all believers of different religions, which the Holy Father is preparing to carry with him on his forthcoming trip to Lebanon, indicates the path that everyone should follow in order to construct shared and peaceful co-existence of religions and peoples," the spokesman wrote.

The Vatican statement comes after the U.S. ambassador to Libya, J. Christopher Stevens, and three staff members were killed during a mob attack against the U.S. consulate in Benghazi Sept. 11. The violence was triggered by angry reaction to the trailer of a film mocking the prophet Mohammed. Though the trailer was released online in July, it was recently dubbed into Arabic and grabbed Arab media attention.
Tensions spread the same day as thousands of unarmed demonstrators gathered outside the United States Embassy in Cairo and some later breached the compound's walls and destroyed a flag found inside.

Libya's interim president, Mohammed Magarief, offered his condolences and apologized for the attack, describing it as "cowardly," according to the Associated Press.

U.S. President Barack Obama condemned the killings and praised Stevens' selfless service to the United States and the Libyan people.

"While the United States rejects efforts to denigrate the religious beliefs of others, we must all unequivocally oppose the kind of senseless violence that took the lives of these public servants," Obama said in a statement.

Meanwhile, the Vatican's representative in Libya lamented the violence while pleading for greater respect for religious beliefs. Referring to the officials' deaths, Italian Bishop Giovanni Martinelli, Apostolic Vicar of Tripoli, told the Vatican's missionary news agency Fides, "What has happened is terrible, but we need to avoid offending the people's religious sensibility."

"One has to respect the sensitivity of the Muslim population. The Arab countries are already in the throes of momentous upheaval; pouring gasoline on religious outrage is really dangerous," he said in a Sept. 12 interview.

VATICAN CITY - In an effort to comply more fully with international standards against financial criminal activity, the Vatican has hired an outside expert in combating money laundering and financing terrorism.

Rene Brulhart, a 40-year-old Swiss international lawyer, started working as a consultant to the Vatican in September on “all matters related to anti-money laundering and financing of terrorism,” Vatican Radio reported Sept. 11. Brulhart’s “role is to assist the Holy See in strengthening its framework to fight financial crimes,” the broadcast reported.

Jesuit Father Federico Lombardi, the Vatican spokesman, said in a written statement that the hire is “a powerful sign of (the Vatican’s) commitment to work in this direction.”

A report by European finance experts released in July said the Vatican had passed its first major test in becoming more financially transparent and compliant with international norms.

But the report by Moneyval — the Council of Europe’s Committee of Experts on the Evaluation of Anti-Money Laundering Measures and the Financing of Terrorism — said there were still critical loopholes that needed tightening and other “important issues” to be addressed. For example, the committee found the Vatican’s own financial oversight agency, the Financial Information Authority, lacked adequate legal powers and the independence necessary to monitor, inspect and sanction all Vatican agencies and foundations based in Vatican City State that have financial dealings or commercial transactions.

Finding a well-respected, experienced professional was critical because Moneyval’s recommendations “are highly technical elements that require someone with highly technical knowledge,” said a source familiar with the situation.

Lombardi characterized Brulhart’s appointment as part of the Vatican’s “renewed efforts to respond to the (Moneyval) report’s recommendations and ever more efficaciously pursue transparency and financial trustworthiness.”

Brulhart is vice-chair of the global Egmont Group network, which brings together national Financial Intelligence Units that collect and analyse information on suspicious or unusual financial activity, which may then be passed on to law enforcement officials.

He is also head of the Liechtenstein delegation to Moneyval and the coordinator of the Liechtenstein Task Force on Countering the Financing of Terrorism.

OTTAWA- A letter from the Canadian Conference of Catholic Bishops to Pakistan's High Commissioner is among many interventions being cited for the release from prison of a Pakistani Christian girl accused of blasphemy.

International Christian Voice (ICV) chairman Peter Bhatti credits the bishops' letter, among other signs of international support, for the release of Rimsha Masih on bail Sept. 7. The 11-year-old girl with Down syndrome was imprisoned Aug. 16 after being accused of burning a Quran. Since her arrest, a Muslim cleric was detained Sept. 2 on suspicion of fabricating evidence against Masih.

"She just came out from bail," said Bhatti, the brother of Shahbaz Bhatti, the assassinated former Minorities Minister and first Christian in the Pakistan government's cabinet. "Her case is not finished yet, and we're not sure how long it will go."

In the meantime, she and her family continue to need protection from extremists who have threatened to burn the family alive and also threatened her 1,500-member Christian community, most of whom have gone into hiding, he said.
"I would like to thank the Canadian Catholic bishops' conference for intervening in this issue," Bhatti said.

The CCCB's human rights committee chairman sent a letter Aug. 31 to the High Commissioner of Pakistan expressing concern for Masih.

"This serious situation has prompted the President of Pakistan, His Excellency Mr. Asif Ali Zardari, to call for an investigation," wrote Bishop Francois Lapierre to High Commissioner Mian Gul Akbar Zeb. "We welcome this gesture, given the circumstances not only of the girl herself but also of Pakistan's religious minorities, including Christians, who are regularly the target of fundamentalist groups, in particular regarding anti-blasphemy laws.

"This year marks the 20th anniversary of the adoption by all States in 1992 of the United Nations Declaration on the Rights of Persons from National or Ethnic, Religious and Linguistic Minorities," Lapierre wrote on behalf of the human rights committee. "In view of this declaration and the initiative of the president of Pakistan, we ask your government to take the necessary measures to find a solution that ensures this girl's freedom, peace and security."

A copy of the letter was sent to Foreign Affairs Minister John Baird who has also publicly expressed concern for the girl's plight as well as those of others targeted through the blasphemy laws.

Bhatti said he was thankful for the interventions not only of the bishops and Baird, but also Immigration Minister Jason Kenney and many other Members of Parliament who have continued to put pressure on Pakistan to repeal its draconian blasphemy laws.

Shahbaz Bhatti was assassinated in 2011 for his opposition to the blasphemy laws and now his brother Paul Bhatti, an eye surgeon, has been serving as National Harmony Minister in Pakistan's government as well as chairman of the All Pakistan Minorities Alliance, which put up the bail for Masih.

ICV is holding a fundraiser in Toronto Sept. 14 to raise money for Masih, her family and members of their community. For information e-mail info@internationalchristianvoice.com.

CHARLOTTE, N.C. - The Department of Health and Human Services' mandate that would force many religious institutions to provide free contraceptives against their consciences is illegal, former U.S. Rep. Bart Stupak said Sept. 4 during a meeting of pro-life Democrats.

During debate over the legislation that would become the 2010 Patient Protection and Affordable Care Act, Stupak negotiated an executive order with the Obama administration that guaranteed the act would not violate the Hyde Amendment, which forbids federal funding for any abortion or abortion-related care. The HHS mandate violates that executive order, as well as the Hyde Amendment itself, Stupak believes.

"Specifically, as written, it violates the law and violates the executive order," said Stupak, who decided not to seek re-election after passage of the health reform law.

Last year, as her agency set forth the nuts and bolts of the Affordable Care Act, HHS Secretary Kathleen Sebelius declared that nearly all employers must include free contraception and sterilization services in their health insurance policies.

HHS drafted a narrow exemption for religious employers who object to providing contraception, sterilization and abortion-inducing drugs as mandated, but to be exempted they must serve and hire people primarily of their own faith. Catholic schools, hospitals and charitable organizations would not qualify under that standard; they would either have to provide such coverage in violation of Catholic teaching, pay steep annual fines in order to keep providing health insurance to their employees and students, or stop providing health insurance entirely.

Stupak said he was "bewildered" and "perplexed" by the HHS mandate when it was announced last summer. Religious organizations led by the U.S. Conference of Catholic Bishops bristled, and under the vocal leadership of Cardinal Timothy Dolan of New York, conference president, they fought back. They denounced the move at first, asking the Obama administration to back off the HHS mandate. Belmont Abbey College in North Carolina was one of the first to file a federal lawsuit challenging the constitutionality of the HHS mandate. More than 20 similar lawsuits are now in the works.

In response to the criticism, President Barack Obama announced a compromise, giving Catholic institutions a year's reprieve from having to comply with the HHS mandate and allowing them to pass the coverage costs onto their insurance carriers rather than pay for it directly.

But the bishops and other religious institutions argued that the mandate itself was unconstitutional because it violates the First Amendment protection for religious freedom.

The Affordable Care Act was upheld by the U.S. Supreme Court earlier this year, but the court did not review the HHS mandate or other details of the act. One justice even hinted in her written opinion that the HHS mandate, if challenged in federal court, is at risk of being ruled unconstitutional.

Stupak said he agrees with the public outcry over the HHS mandate and its assault on religious organizations' freedom to not offer health insurance coverage for services they consider immoral. He smiled when he was asked about the court battles now getting under way, and he said the Catholic bishops are absolutely right to challenge the HHS mandate. He also noted, without giving specifics, that there have been some moves by the Obama administration to modify the mandate. Dolan and the USCCB staff have asked to meet with administration officials to work out a fix, but those efforts have so far been unsuccessful.

Stupak hinted it is in the Obama administration's best interest to bend on this controversial issue, because the HHS mandate could be overturned in court.

"We don't want this stuck in the courts, being challenged for years," he said.

VATICAN CITY - Thanks to a French automaker and an Italian utility, Pope Benedict XVI now has a pair of all-electric minivans and a series of recharging stations with which to power them.

Two custom-made editions of Renault's Kangoo Maxi Z.E. cars were delivered personally to the Pope Sept. 5 at the papal summer villa in Castel Gandolfo.

At a Vatican press conference the next day, representatives of Renault told reporters the two cars were made specifically for the Vatican.

The white version, with the papal stem on the front doors, was designed for the Pope to use, probably at Castel Gandolfo, but Jesuit Father Federico Lombardi, Vatican spokesman, said it also could be used on other occasions when the Pope is in the midst of a crowd.

The roof over the back seats opens and the side windows are removable, so it can be used as a popemobile, the Renault representatives said. It also has a retractable step to make it easier to get in and out of the vehicle.

On a full charge, they said, the Pope's car can cover 160 km. While they did not say how fast the Pope's Kangoo Maxi Z.E. could go, Renault says its unmodified version can reach speeds up to 125 km an hour.

The second Kangoo Maxi Z.E. given to the Pope was designed for the Vatican police force, the "gendarmeria Vaticana." Painted blue, the minivan has police lights on top and a white-and-gold stripe around the sides.

Pope Benedict, the Italian police who patrol St. Peter's Square, and the staff of Castel Gandolfo and the Vatican press office already use electric vehicles, which is why the Italian electric company ENEL has installed recharging stations at the Vatican as well as at the summer villa.

VATICAN CITY - The "most tragic wound" of clerical sexual abuse will not heal without a response from the entire Catholic Church — hierarchy and laity together — said the chief Vatican investigator of abuse cases.

"I think that slowly, slowly, slowly we are getting toward a response that is truly ecclesial — it's not hierarchical, it's the Church. We are in this together, in suffering (from) the wound and trying to respond to it," Msgr. Charles Scicluna told Vatican Radio.

The monsignor, whose formal title is promoter of justice in the Congregation for the Doctrine of the Faith, spoke to Vatican Radio during a Sept. 4-5 conference in England titled "Redeeming Power: Overcoming Abuse in Church and Society."

The European Society of Catholic Theology sponsored the conference at St. Mary's University College in Twickenham as part of the International Network of Societies for Catholic Theology's three-year research project on "the power of theology to overcome power abuse in Church and society."

Scicluna told Vatican Radio the conference was an important part of the ongoing conversation about how to empower all members of the Church to prevent abuse and promote accountability.

"We are accountable not only to God, but to each other and to our peers in how we respond to difficult questions, including sin and crime," he said.

The monsignor said Pope Benedict XVI is setting an example for the whole Church when he discusses the abuse crisis, repentance and reform of Church norms with bishops, priests and laity.

Marie Keenan, a social worker and psychotherapist who has worked with perpetrators and survivors of clerical sexual abuse, told Vatican Radio that the Church has been slow in responding to the abuse crisis, "but I think that we're moving in the right direction and I think this conference is part of that."

Keenan, who lectures at University College Dublin, said she is concerned that clerical sexual abuse is sometimes seen as "a problem of individuals, either individual perpetrators who were devious and managed to get through the doors" of the seminary undetected, "or bad or erring bishops who didn't have the right heart or spirit or intellect or knowledge or something."

The conference is part of an effort to look at relationships and structures of power within the Church and determine how they may have contributed to the crisis. Keenan said that without addressing those broader issues, the Church risks placing too much trust in the important psychological tests designed to "screen out deviants."

Relying exclusively on the tests is dangerous, she said, because "some of these men chose an abusive road not because they were deviants to begin with, but because something happened to them in the course of their life, either in formation or priesthood or living their life that wasn't picked up on and with which they weren't helped adequately." At the same time, she said, "even with the same formation and the same lifestyle, many, many men don't turn to abuse," so there must be a recognition that Church culture hasn't caused everyone "to use their power position in an abusive way."

In addition, Keenan said that in her research "I found no evidence that celibacy is a cause of sexual abuse." While "there may be good reasons for the Church to rethink the celibacy issue, it's not because of the child sexual abuse issue," she said.

Sister of Charity Nuala Patricia Kenny, a pediatrician and retired professor of bioethics in Canada, said recent cases of abuse and sexual scandal convinced her that "we had not finished the job" of addressing clerical sexual abuse.

"The Church, in the area of policies and protocols, surely now has become a world leader," she said. But as she told the conference, "we have been a slow learner on this one."

Catholics, she said, need to reflect on the question: "How does power and our sense of Church, how has the inactivity of the laity, our inability to have good, positive, loving experiences between priest and people in our Church that would make us a healthy Church — how has all of that made us continue to deny, to fail to accept the difficult challenges" posed by the abuse crisis?

Kenny, who has been a religious for 50 years, said there were days "when I had to kneel, kneel, kneel at my desk and literally hold on to the New Testament because I've been so overwhelmed by how much harm has been done, not just to the individual victims, but to the whole body of Christ."

"I'm not a woman who breaks down easily and cries, but I have wept about this issue," she said. "On the other hand, I can tell you that I know in my heart that the Holy Spirit is leading us somewhere graced and I am perfectly prepared to do whatever I can with the grace and energy the Lord gives me to contribute to that.

"Walking away is not an option because it belongs to my baptismal commitment," Kenny said. "This is my Church."

VATICAN CITY - The case against a Pakistani Christian girl accused of blasphemy seemed to take a turn in her favour after a Muslim cleric was arrested on suspicion of fabricating evidence against her.

Khalid Jadoon Chishti, the imam or prayer leader who has accused Rimsha Masih of burning pages of the Muslim holy book, was taken into police custody Sept. 2. According to a police official quoted by the Associated Press, witnesses claim the imam tore pages from a Quran and planted them along with burned pieces of paper in the girl's bag.

Rimsha has been in police custody since Aug. 18. Her parents said she is 11 years old and has Down syndrome; a court appointed physician found that she was about 14 and is developmentally delayed.

A Pakistan court delayed her bail hearing until Sept. 1, but postponed it again until Sept. 7 after the judge in the case changed.

The girl's lawyer, Tahir Naveed, told Vatican Radio Sept. 3 that with the arrest of the Muslim cleric, "it is no secret that Rimsha is innocent. This shows that there was a conspiracy."

Naveed said Rimsha's case is just the latest instance of someone misusing Pakistan's strict anti-blasphemy laws to intimidate or persecute others.

"After the arrest of Imam Jadoon, everyone is talking and reflecting on the fact that this law can be used improperly and even abused," Naveed said.

Capuchin Father Francis Nadeem, co-ordinator of the National Council for Interreligious Dialogue in Lahore, said the charges against the girl appeared to be part of a plot by a local "land mafia."
"Unscrupulous criminals intend to wrest land from Christians and drive them out from Mehrabadi, a suburb of Islamabad where Rimsha's family lives," Nadeem told the Vatican's missionary news agency Fides. "This is why they made up the case, blaming an innocent child."

Accusations that a Christian had burned the Quran drew an angry crowd, prompting hundreds of Christian families to flee the neighbourhood.

VATICAN CITY - Italian Cardinal Carlo Maria Martini, a renowned biblical scholar and former archbishop of Milan, died Aug. 31 at the age of 85 after a long battle with Parkinson's disease.

In a telegram to Cardinal Angelo Scola of Milan, Pope Benedict praised Cardinal Martini's generous service to the Gospel and the Church and his "intense apostolic work" as a Jesuit, a professor and "authoritative biblicist." As archbishop of Milan, the Pope said, Cardinal Martini helped open for the Church community "the treasures of the sacred Scriptures." The Pope prayed that God would welcome the cardinal into "the heavenly Jerusalem."

The cardinal was a prolific author whose books were best-sellers in Italy and included everything from scholarly biblical exegesis to poetry and prayer guides.

He retired as archbishop of Milan in 2002, where he was known as a strong pastor and administrator, and as a very careful, thoughtful advocate of wider discussion and dialogue on some delicate and controversial Church positions. At various times, he expressed openness to the possibility of allowing married Latin-rite priests under certain circumstances, ordaining women as deacons and allowing Communion for some divorced Catholics in subsequent marriages not approved by the Church.

During a special Synod of Bishops for Europe in 1999, he made waves when he proposed a new Church-wide council or assembly to unravel "doctrinal and disciplinary knots" such as the shortage of priests, the role of women, the role of laity and the discipline of marriage. His carefully worded remarks reflected his belief that the Church would benefit from a wider exercise of collegiality, or the shared responsibility of bishops for the governance of the Church. The idea of a new council was not taken up formally by the synod.

Following his retirement, his interests focused on biblical studies, Catholic-Jewish dialogue and praying for peace in the Middle East.

Even in retirement, the cardinal kept up with issues of importance in the life of the Church. He was sought after for interviews and frequently published opinion pieces in Italian newspapers. After Pope Benedict eased restrictions on the celebration of the pre-Vatican II liturgy in 2007, Cardinal Martini wrote a newspaper column explaining why, even though he loved the Latin language and could even preach in Latin, he would not celebrate the old Mass. He said he admired Pope Benedict "benevolence" in allowing Catholics "to praise God with ancient and new forms" by permitting wider use of the 1962 form of the Mass, but his experience as a bishop had convinced him of the importance of a common liturgical prayer to express Catholics' unity of belief.

The cardinal also said the reformed liturgy that came out of the Second Vatican Council marked "a real step forward" in nourishing Catholics "with the word of God, offered in a much more abundant way than before," with a much larger selection of Scripture readings.

In a 2008 book-length interview titled Nighttime Conversations in Jerusalem, Cardinal Martini said Pope Paul VI's 1968 encyclical Humanae Vitae (Of Human Life), which taught that artificial birth control was morally wrong, led many Catholics to distance themselves from the Church and from listening to and being challenged by the Catholic vision of human sexuality. While not specifically addressing the morality of contraception, the cardinal said the Church needed to take a more pastoral approach to questions of sexuality.

"The Church should always treat questions of sexuality and the family in such a way that a leading and decisive role is up to the responsibility of the person who loves," he said.

Born in Orbassano, near Turin, Italy, Feb. 15, 1927, Carlo Maria Martini entered the Society of Jesus in 1944, was ordained a priest July 13, 1952, and took his final vows as a Jesuit in 1962.

The cardinal, a biblical scholar, never held a parish post. With doctorates in theology and biblical studies, he was a seminary professor in Chieri, Italy, 1958-1961; professor and later rector of the Pontifical Biblical Institute in Rome, 1969-1978; and rector of the Pontifical Gregorian University from July 1978 until his December 1979 appointment to Milan.

After his retirement in 2002, he moved to Jerusalem and purchased a burial plot there but returned to Milan after his health worsened in 2008. He died in a Jesuit retirement home near Milan, surrounded by his Jesuit confreres and members of his family.

When he was named archbishop of Milan, Cardinal Martini was the first Jesuit in 35 years to head an Italian archdiocese. Pope John Paul II ordained him an archbishop Jan. 6, 1980, in St. Peter's Basilica and named him a cardinal in 1983.

Cardinal Martini's death leaves the College of Cardinals with 206 members, 118 of whom are under the age of 80 and therefore eligible to vote in a conclave to elect a new pope.

BALTIMORE - Jim Bolduc has two favourite pieces of college football memorabilia — a Fighting Irish photo montage of its famed 1988 win over the University of Miami, and a football autographed by Navy quarterback and 1963 Heisman Trophy winner Roger Staubach.

As a 1990 University of Notre Dame graduate and a U.S. Naval Academy football season ticket holder, Bolduc, a parishioner of St. Mary in Annapolis, planned to root for both teams as he watched them play in Ireland Sept. 1 for the Emerald Isle Classic.

About 35,000 Americans were expected to be in the stands of Dublin's sold-out Aviva Stadium — the largest ever influx of Americans to Ireland for a single event, according to reports. Among them will be Catholics who have deep allegiances to Notre Dame or Navy — or, like Bolduc, both.

Taking sides in the Notre Dame-Navy rivalry feels practically patriotic for some, and perhaps for good reason. The matchup is the longest continuous nonconference series in college football, with an annual game every year since 1927, including a previous Dublin-hosted game in 1996.

The schools' history has engendered a robustly sportsmanlike atmosphere at their games, even during Notre Dame's 43-year winning streak, according to Jim Coolahan, a 1971 Notre Dame graduate and parishioner of Church of the Resurrection in Ellicott City. Navy broke the streak in 2007 and won again in 2009 and 2010.

Ken Goldman, who earned a master's degree in business administration at Notre Dame in 1976 and tries to attend a few games each year, said the atmosphere of the games is so collegial that "it's almost like playing football within your family in the backyard on a holiday," but it's "still a step above all the other rivalries that Notre Dame experiences."

Both active members of the Notre Dame Club of Maryland, Goldman and Coolahan are travelling to Ireland for the game together, with their wives.

Having the game in Ireland will "allow ND fans to more closely identify with the Irish roots or traditions of the school," Goldman said.

"Many would say the Notre Dame fans are looking forward to the Guinness beer," he added with a laugh.

Coolahan expects the game's atmosphere to be "electric," he said.

As for Navy fans, there is no team they would rather beat than Notre Dame, besides beating Army, which is a given, said Mike Morrell, business manager at St. Mary in Hagerstown and 1971 Naval Academy graduate who plans to attend the game with his son Brett.

The teams' mutual esteem is evident in the design of the game trophy, which was recently commissioned by the Notre Dame Club of Maryland while Notre Dame was still on its winning streak. Instead of a single trophy inscribed with the game score, the trophy has two halves, which are reunited during games and inscribed with each year's team captains instead of the score.

A former president of the local Notre Dame club and a regional alumni representative, Coolahan was instrumental in the trophy's commission.

Some Catholics have chosen to frame their trip to the Dublin game with a pilgrimage led by three archdiocesan priests. Fr. Michael DeAscanis, archdiocesan vocations director and former pastor of St. Agnes in Catonsville and St. William of York in Ten Hills, emphasized the prayerful nature of the Ireland pilgrimage, but said that the Catholic faith includes celebration, as well.