NEWS

VATICAN CITY (CNS) -- The absolute frontline in the prevention of crime is the family, a top Vatican official told members of Interpol, the international police organization.

To prevent crime and violence, societies must educate citizens about their own dignity and the value of each human life, promote solidarity and instill a sense of justice in society -- all values that can be learned earliest and best in the family, said Archbishop Dominique Mamberti, the Vatican's secretary for relations with states.

The archbishop spoke to members of Interpol holding their general assembly Nov. 5-8 in Rome.

The 190 country-members of Interpol not only coordinate crime-fighting efforts, but also work together on crime prevention programs.

An increase of crime, particularly brutally violent crime, around the world calls for even greater preventative actions, Archbishop Mamberti said.

Prevention requires "the removal of factors which give rise to and nourish situations of injustice. In this field a primary and preventative role belongs to education inspired by respect for human life in all circumstances," he said.

Only with the recognition of the value of each life, he said, will it be "possible to create a strong social fabric united in its fundamental values and able to resist the provocation of extreme violence."

"In this context, the most important place in which human beings are formed is the family. There, children experience the value of their own transcendent dignity, as they are accepted gratuitously on the basis of the stable and reciprocal love of their parents," he said.

In the family, people have their first experiences of "justice and forgiveness, which cements family relationships and acts as a foundation for the correct insertion into social life," Archbishop Mamberti said.

The archbishop also insisted that the respect for human dignity at the basis of good social order also must be extended to those who have disturbed the social order.

"The criminal, no matter how grave the crimes he committed, always remains a human person, endowed with rights and obligations," he said.

"The state must take steps to prevent and repress criminal activity and compensate for the disorder caused by criminal action," the archbishop said, "but doing this, it always must abstain from mistreatment and torture, and assure the safeguarding of the fundamental rights that every person enjoys."

VATICAN CITY - Pope Benedict XVI praised the choice of the new patriarch of the Coptic Orthodox Church, saying he was confident the new leader would help build a new Egypt that would serve the common good of the nation and the whole Middle East.

Bishop Tawadros, 60, was chosen Nov. 4 to lead Egypt's Coptic Orthodox Church, the largest Christian community in the country. He will be ordained Nov. 18 as Pope Tawadros II of Alexandria and patriarch of the See of St. Mark.

Pope Benedict said in a telegram to the new pope that he was "filled with joy" upon learning of the news and extended his "good wishes and prayerful solidarity."

"I am confident that, like your renowned predecessor, Pope Shenouda III, you will be a genuine spiritual father for your people and an effective partner with all your fellow-citizens in building the new Egypt in peace and harmony, serving the common good and the good of the entire Middle East," Pope Benedict wrote.

"In these challenging times it is important for all Christians to bear witness to the love and fellowship that binds them together," mindful of God's call for Christian unity, the Pope said.

Pope Benedict noted the "important progress" in ecumenical relations that was made under the guidance of the late Pope Shenouda, who died in March at age 88 after leading the Church for four decades.

More than 2,400 bishops and elite lay leaders voted to reduce a five-person short list to three nominees for a new pope. Bishop Tawadros' name was drawn from a glass bowl by a blindfolded child in a traditional ceremony held at Cairo's St. Mark's Cathedral; the Coptic Orthodox Church says the process lets "the hand of God" make the final choice.

Bishop Tawadros, whose birthday fell on the day of his selection, is bishop of Beheira. He studied pharmaceutical sciences at Alexandria University and reportedly ran a medicine factory before taking his vows.

"He is young — 60 is not so old — and he is well-educated," Fr. Rafic Grieche, spokesman for the Egyptian Catholic bishops' conference, told Catholic News Service. "He can make interior changes to his Church and at the same time be open to other churches and to the country's Muslims."

But the new pope will face a raft of challenges, with political debate in Egypt over how prominent a role Islamic law should play in the country's long-awaited constitution. His reaction to incidents of sectarian violence, which peaked in the months following Egypt's early 2011 uprising that ousted former President Hosni Mubarak, will also be key.

Michael Meunier, president of the U.S. Copts Association, was one of the laymen who participated in the complex election process. He told Vatican Radio Nov. 4 that people saw in Bishop Tawadros a man "who could unite Egypt's Christians in these very difficult times, a man of dialogue."

Dialogue and reconciliation with other Christian churches are critical, Meunier said, "because we are faced with many other challenges from hardliners" and extremist elements in the Muslim community.

"On a whole there is no future for Christians in Egypt without dialogue with Muslims. We have to engage moderate Muslims in the political fight that we face in Egypt, for example the new constitution being drafted; there are a lot of fanatic elements in society and they are going after moderate Muslims, they are going after women and they are going after Christians," he said.

"It is important to have a pope who believes in dialogue with Muslims because it's the only way to help promote democracy, religious freedom, human rights and respect for all these values that we hope for," Meunier said.

Bishop Tawadros will have to win back the support of many Coptic youth, suspicious of the Church's involvement in politics during the Mubarak era. At the height of the 2011 uprising, Pope Shenouda implored Coptic Christians to remain at home, solidifying the Church's reputation for unquestioned loyalty to the state.

Speaking to television cameras at a monastery after his election, Bishop Tawadros suggested he might revise the explicitly political role the Church held under Pope Shenouda's leadership.

"The most important thing is for the Church to return and live consistently within its spiritual boundaries because this is its main work, spiritual work," he said, pledging to "rearrange the house from the inside."

Activists welcomed the new approach, but voiced skepticism over how easy it would be to achieve, given the increasingly important role of religion in Egypt's political discourse. Islamists won more than two-thirds of the seats in the country's last Parliament — dissolved in June — and President Mohammed Morsi is from the Islamist Muslim Brotherhood.

"It will be very difficult to get himself out of the political arena, when the (Muslim Brotherhood) mixes religion with politics," said Mina Thabet, a 23-year-old Coptic rights activist. "But I think he should."

"It has to change," said Grieche, referring to the days when the Church would back candidates from Mubarak's party in parliamentary elections.

ANN ARBOR, Mich. - A U.S. federal district court judge in Ann Arbor granted a Michigan business, Weingartz Supply Co., a temporary injunction from the Health and Human Services' contraceptive mandate.

The judge also dismissed a lawsuit filed by a non-profit Catholic group, Legatus, because he said the religious organization qualified for the Obama administration's temporary "safe harbour" from having to comply with the mandate.

But he also stipulated the federal government must provide monthly updates on the status of the process for amending final regulations covered by the safe harbour period.

Erin Mersino, lead counsel for Thomas More Law Centre, a national public interest law firm based in Ann Arbor, which represented the plaintiffs, told Catholic News Service Nov. 2 that she was "happy with the court decision" and described both decisions as "a straight win for us."

Daniel Weingartz, president of the supply company, which sells outdoor power equipment and employs approximately 170 people, is a Catholic who says the mandate conflicted with his faith.

In the ruling, Judge Robert Cleland of the Eastern District of Michigan, said the "loss of First Amendment freedoms, for even minimal periods of time, unquestionably constitutes irreparable injury." He did not rule on the mandate's constitutionality, but his decision keeps the company from having to comply with the mandate until the constitutional claims are resolved.

"The harm in delaying the implementation of a statute that may later be deemed constitutional must yield to the risk presented here of substantially infringing the sincere exercise of religious beliefs," he said in his 29-page opinion.
Mersino called the ruling "not only a victory for our clients, but for religious freedom."

The HHS mandate requires all employers, including most religious employers, to cover the costs of contraceptives, including some that can cause abortions, and sterilizations in employee health plans. It does not include a conscience clause for employers who object to such coverage on moral grounds. A narrow exemption applies only to those religious institutions that seek to inculcate their religious values and primarily employ and serve people of their own faith.

In July, a Colorado judge similarly granted a temporary injunction from the HHS contraceptive mandate to Hercules Industries, a Catholic-owned company that provides heating, ventilation and air-conditioning equipment.

The Michigan judge denied without prejudice the motion for preliminary injunction on behalf of Legatus, an organization for Catholic business leaders. Cleland said Legatus fell under the "safe harbour" provision and as such does not have a claim the mandate violates the organization's rights.

In August, U.S. President Barack Obama announced a "temporary enforcement safe harbour," a year-long period that protects employers from immediate government action against them if they fail to comply with the mandate. The final rule on the mandate takes effect in August 2013.

In a similar court case, a federal judge in Oklahoma City began hearing arguments Nov. 1 for a lawsuit filed by the Christian business Hobby Lobby against the federal government's HHS mandate. Hobby Lobby, based in Oklahoma City, has more than 500 retail stores in 41 states. Its practices include remaining closed on Sundays and hiring company chaplains to minister to employees.

"We have always operated our company in a manner consistent with biblical principles, including integrity and service to others," said David Green, an evangelical Christian who is founder and CEO of Hobby Lobby. "We simply cannot abandon our religious beliefs to comply with this mandate."

Hobby Lobby is the largest company to file suit against the HHS mandate and the only one not owned by a Catholic.

About 50 Catholic dioceses, universities and entities throughout the United States have filed lawsuits against the mandate.

VATICAN CITY - When Christians remember their beloved deceased, they proclaim that their bonds with them are not broken by death and they profess their hope in eternal life, said Pope Benedict XVI.

Especially by visiting cemeteries and other burial grounds, the pope said, people "reinforce the bonds of communion that death could not break."

Pope Benedict celebrated a Mass Nov. 3 in St. Peter's Basilica in memory of the 10 cardinals and 143 archbishops and bishops from around the world who died in the past year.

The evening before, Pope Benedict had paid a private visit to the grottoes under St. Peter's Basilica to pray at the tombs of the popes buried there.

The November commemorations of All Saints and All Souls, as well as other memorial Masses traditional during the month, are not simply ways Catholics remember those who have gone before them, the pope said, but they also are expressions of Catholic faith in the reality of eternal life.

"Death opens to life -- eternal life, which is not an infinite copy of the present time, but something completely new," the pope said. "Faith tells us that the true immortality to which we aspire is not an idea or concept, but a relationship of full communion with the living God."

Remembering the deceased cardinals and bishops, he said, the church prays that the Lord will give them "the eternal prize promised to faithful servants of the Gospel."

Pope Benedict said the 10 cardinals and 143 bishops were the "meek, merciful, pure of heart, peace-making disciples" mentioned in the Beatitudes of the Gospel. They were "friends of the Lord who, trusting in his promises -- also in times of difficulty or even persecution -- maintained the joy of their faith and now live with the Father forever."

Reciting the Angelus Nov. 4 with pilgrims in St. Peter's Square, Pope Benedict said the saints are those men and women who tried to live the commandment to love God and to love their neighbors as themselves.

The pope said a deep, loving relationship with God is the best way to ensure that one becomes capable of loving others, "just as a child becomes capable of loving starting from a good relationship with his mother and father."

And just as parents love their children not only when they are being good, God always loves us and tries to help us see when and where we go astray, the pope said.

"From God, we learn to want to do only what is good and never what is bad. We learn to see others not only with our own eyes, but with the gaze of God," looking beyond the superficial to see the other person and what he or she needs, the pope said.

"Love of God and love of neighbor are inseparable," he said.

VATICAN CITY - A Vatican computer technician charged with aiding and abetting the papal butler in stealing confidential documents went on trial amid legal arguments over the definition of the charge and questions about the "anonymous source" who reported him to officials.

VATICAN CITY (CNS) -- A second criminal trial opens Nov. 5 in the little courtroom on the ground floor of the Vatican's tribunal building, located just behind the apse of St. Peter's Basilica.

Claudio Sciarpelletti, a computer technician in the Vatican Secretariat of State, is to be tried on charges of aiding and abetting Paolo Gabriele, the papal butler, who was convicted of aggravated theft for stealing or photocopying private Vatican correspondence -- including letters to and from the pope.
The Vatican court's indictment of Sciarpelletti was released Aug. 13 along with the indictment of Gabriele.

The papal butler was arrested May 23 after a police search of his Vatican apartment turned up hundreds of sensitive documents, including many that had been leaked to an Italian journalist. Informed of "continual contacts" between Gabriele and Sciarpelletti, the Vatican court authorized a search May 25 of Sciarpelletti's office in the Secretariat of State, the indictment said.

Sciarpelletti himself led police to their key piece of evidence against him: an envelope in his desk. On the outside of the envelope was written: "Personal: P. Gabriele," the court said. The back of the envelope was marked with the secretariat's seal.

The computer tech was arrested May 25 and held by Vatican security overnight. According to the court documents, his descriptions of his relationship with Gabriele and of the origin and destination of the envelope changed several times over the course of the investigation.

Originally, Sciarpelletti was accused of giving false testimony, conspiracy to commit aggravated theft, aiding and abetting a thief and violating the secrets of his office.

The Vatican court said Sciarpelletti first claimed he knew Gabriele only in passing, but it turned out the two communicated frequently and saw each other -- with their wives and children -- socially as well as at work. He initially said Gabriele gave him the envelope "a couple years ago," asking him to read it and let him know what he thought. The next day, he said that the envelope was given to him by someone identified in the indictment only as "W," and that he was supposed to pass it on to Gabriele.

"The contrasting version of facts furnished by the accused Claudio Sciarpelletti may have hindered the investigation," the indictment said. However, the charges were reduced to "aiding and abetting," which is the closest crime the Vatican has to an accusation of being an accessory after the fact.

The arrest and trial of Gabriele made headlines around the world, and newspapers carried photographs of him on duty before his arrest riding in the front of the popemobile and assisting the pope with his coat. But Sciarpelletti is not known publicly, and Jesuit Father Federico Lombardi, Vatican spokesman, said the Vatican court already has accepted a request from the defense that there be no television cameras or photographers -- not even the Vatican's own -- in the courtroom.

During the Gabriele trial, the three-judge panel hearing the case severely limited any testimony about the contents of the documents Gabriele was accused of stealing and leaking to an Italian journalist. Many of documents that were published concern financial mismanagement, corruption and careerism in the Vatican.

In the indictment, the Vatican court said that among the papers in the envelope Sciarpelletti had was an account titled "Napoleon in the Vatican," which appears in the book published by Gianluigi Nuzzi, the journalist who received documents from Gabriele.

The account focuses on how Domenico Giani, the head of Vatican security, quickly and quietly dealt with an incident in which a vehicle with Vatican license plates was hit by four .22-caliber bullets while parked at a Rome restaurant where Vatican police were eating with colleagues from Interpol. In the end, the incident was attributed to an unknown person with emotional problems who saw the Vatican license plates and started shooting. A restaurant employee who heard the shots reportedly told police he thought they were fireworks.

"Napoleon in the Vatican" also talks about two Vatican police officers and a staff member who reportedly own shares in Italian security firms. Nuzzi says "conflicts of interest" could arise in the future if the Vatican were to ever enter into business with the firms.

Sciarpelletti's attorney already has called Giani and Gianluca Gauzzi Broccoletti, one of the police officers, as witnesses in the trial.

Other witness include: Gabriele himself; Msgr. Carlo Maria Polvani, Sciarpelletti's superior in the Secretariat of State; and Maj. William Kloter, vice commander of the Swiss Guard.

Sciarpelletti spent one night in a Vatican jail cell and then was released on his own recognizance. If found guilty, he is not expected to be sentenced to jail time, although the charge could carry a penalty of up to one year in prison.

WINDSOR, ONT. - Much has changed since the controversial 1960 campaign when John F. Kennedy, a Roman Catholic, ran for the American presidency.

For starters, the United States has become both more secular and more tolerant in accepting non-Protestant religious groups, such as Roman Catholics. At the same time, the country has become more politically partisan and seen religion take on a greater role in electoral politics than it did 50 years ago, according to Dr. David Campbell, professor of political science at the University of Notre Dame.

“Kennedy faced at least a potential stained glass ceiling,” said Campbell, an expert on religion, politics and civic engagement. The native of Medicine Hat, Alta. was speaking at Windsor’s Assumption University as part of a series examining the current presidential campaign.

He said that in becoming America’s first Catholic president, Kennedy overcame the obstacle of his religion after a historic speech in which he declared “Catholicism will not guide me” in policy decisions.

Today, a Catholic candidate such as John Kerry in the 2004 presidential race, or vice-president Joe Biden, might be questioned because they aren’t “Catholic enough” on issues such as abortion and same-sex marriage.

Catholics are now fully accepted in the political mainstream. But according to public polling, that’s not the case for candidates from all other religions, including Buddhists, Muslims and Mormons. Fifty-two years after Kennedy, Mitt Romney is attempting to become America’s first Mormon president.

Campbell said that “almost everyone” has a family relation, friend or neighbour who is Catholic, Protestant or Jewish, and recognizes them as “good people.” But that’s not the case for smaller faith groups. For Romney, the former Republican governor of Massachusetts, “that’s a problem.”

Campbell said that while Jews, for example, make up about the same proportion of the population as Mormons, they have integrated into society over the years by “building bridges” to other faiths. That isn’t the case with Mormonism, which Campbell says has a huge degree of internal “bonding” or “sticking together.”

Although Mormonism might not be fully tolerated, Campbell said religion generally plays a more important role in American politics, particularly among the political right.

“Religion has become a very powerful force shaping how Americans vote,” he said.

So, Campbell said, Romney has to walk a fine line between showing he fits into mainstream America without alienating the Republican base, which includes many Evangelicals.

Campbell said Romney has echoed Kennedy by emphatically declaring that his church will not “exert influence on presidential decisions.” In the second presidential debate Romney affirmed his belief in Jesus Christ and implied that voter acceptance of his faith will be a “test of our tolerance.”

The presidential campaign is “Romney’s moment,” Campbell said. If the Republican is elected, his Morman faith, like Catholicism 50 years ago, could start to be recognized as a more conventional religion.

TORONTO - Political lobbying is not just about what you say, it’s how you say it, according to a pair of Conservative MPs. That was just one of the tips Stephen Woodworth and Brad Trost gave to those attending the National Pro Life Conference.

“Although I am in Parliament, I happen to believe that the world does not stop and end inside the House of Commons,” said Woodworth, MP for Kitchener Centre. “The real important work that needs to be done is outside the chamber of the House of Commons.”

Much of this has to do with language and scope, Woodworth told those attending the third and final day of the conference hosted by Alliance for Life Ontario in Toronto Oct. 25-27.

Woodworth said too many MPs are pre-occupied with the word abortion. By adjusting the language and widening the scope of the message, the pro-life movement will garner more support by avoiding sensitive words — something Woodworth admits is easier said than done.

“People don’t necessarily take away from words the meaning that I take away from them,” Woodworth said. “We have members of Parliament who are actually suggesting, in relation to Motion 312, that the Prime Minister should have a veto over the independence of backbench MPs.”

Woodworth said some MPs “couldn’t see the democratic tradition and the value of backbench independence” and “they were willing to sacrifice because of their pre-occupation with the word abortion.”

Although Motion 312 — Woodworth’s motion for a debate on when life begins — did not mention the word abortion, it led to its failure.

But Woodworth does not completely blame the failure on those MPs pre-occupied with abortion — pro-lifers are at fault too for not being able to adapt how they communicate their message.

“If you simply go in with your truth and you fail to recognize the truths that others are concerned about, you won’t make that connection, you won’t develop that relationship and you won’t be listened to,” he said. “If you cannot convince someone that a child is a human being before birth you are not going to convince them about abortion.”

While Woodworth focused heavily on how to convey the message, Trost addressed how to understand a politician’s position on the pro-life cause.

“The weakest link in Canada’s pro-life movement has been political,” said Trost, MP for Saskatoon-Humboldt. “In Canada we know the political aspect is very important and the political aspect needs to change and evolve and we need legislation to start moving it forward.”

As a Liberal turned Conservative, but a constant pro-life supporter, Trost cautioned the audience to never assume which way a politician will vote.

“People don’t actually know what they’re voting for or what they’re voting on (when electing politicians),” said Trost.

“Politicians can do one thing in Ottawa and another thing in the constituency. People are shocked when they find that out.”

He continued by stressing the importance of checking an MP’s voting records to see who stands strongly on either side of the issue, but also exposes those in the middle who’d be easier to influence.

“If you don’t know where your MP has voted, get involved, talk to them. A lot of these people who have come in from professional careers may not have fixed views. "

OTTAWA - Pro-life activist and Queen’s Diamond Jubilee Medalist Linda Gibbons is back in prison, certain she is doing God’s work for praying outside an abortion facility.

Police moved in and arrested her Oct. 30 after the 64-year-old great-grandmother prayed outside of the Morgentaler abortuary on Hillsdale Avenue in Toronto, breaking a temporary injunction prohibiting demonstrators from coming too close to the facility and impeding its business.

Gibbons carried her usual sign depicting a picture of an infant and the words: “Why Mom? When I have so much to give.” Police moved in after about an hour and a half and arrested Gibbons.

“We will remain free in our love, we will not be coerced by the government to turn our backs on the unborn child,” Gibbons told CCN in an exclusive phone interview from Toronto days before her latest arrest. “If that lands us in court, that’s a gift, another providential opportunity to do the Lord’s work.

“When hoping and praying become a criminal activity, where is our freedom?” she asked.

Gibbons said her fellow inmates often ask her how she can stand the confinement, and being away from her family.

“I always tell the girls, ‘One day at a time with Jesus.’ It is Christ’s strength that gives you that fortitude to persevere,” she said.

The injunction dates back to 1989 after the former Morgentaler clinic on Harbord Street was firebombed.

Morgentaler built a bigger and more secure facility at the Hillsdale Avenue location that is covered by the temporary injunction creating a bubble zone around it.

Gibbons recalled the first time she was arrested. She and some fellow pro-lifers were in the alley behind the facility praying in a circle. They were not blocking the entrance or talking to people or doing anything that might impede Morgentaler’s business operation, she said.

She knew she would lose her job at military headquarters if she was arrested. But the words of Christ in the Garden of Gethsemane came to her: “Can you not pray with me for one hour?” She realized her job “is something I must lay down.”

“Anything I put before Christ is not where I should be at the moment,” she said. “Doing the will of Christ is my first duty and the duty of the moment.”

In between arrests Gibbons used to try to get a job so as to maintain her apartment, but she realized hanging onto her home or an income was unrealistic.

“For 20 years, I have had no government support; I’m on no government program,” she said. “Pro-lifers have are carrying me through.”

A great-grandmother of two, Gibbons does miss her family when she’s in prison.

“I see this as a cost of doing business with the government,” she said. “I’m trying to leave a legacy for my grandchildren, so they don’t have to live in a society burdened by abortion.”

TORONTO - When Angela Farrell was unsure about a career change, she turned for guidance to the sisters at the Notre Dame convent in Toronto.

“I think of the convent as the North Star,” she said. “This is the true north and you orient from there.”

So she is saddened now to learn that her North Star will soon be dark. After 60 years, the convent on Kingston Road in Toronto’s east end is closing.

The packing has already begun and the nuns, several in their 80s, are to all be moved by next August, although the date is not set in stone, says Sr. Eileen Power. She is clear the sisters are not leaving Toronto, but will cease to live in community as they move to other locations in the city.

“We have been engaged in a process of long-term planning for some time now in our congregation and in our province and many other communities are doing this too,” said Power, the local house leader. “The location is no longer meeting our housing needs.”

The convent and property will be sold but Power said she has no idea who the buyer will be.

“Only God knows that right now,” she said.

The convent has housed up to 20 people but is currently home to just 11 sisters, some of whom have lived there more than 40 years. The youngest is in her early 40s but most are retired. There are about two dozen Notre Dame sisters living in Toronto, said Power.

“The sisters here are looking to the future with hope and courage and they are hearing God’s call in this,” she said.

When Farrell was growing up in the neighbourhood, the convent was a much busier place. The Sisters of the Congregation of Notre Dame provided teachers for many east-end Catholic schools and, in 1941, founded Notre Dame High School, which still operates nearby the convent. Farrell almost always lived close to the sisters. A graduate of Notre Dame, she has taught religion and belonged to the chaplaincy team at the school the past 12 years.

“My whole growing up was shaped by the presence of the sisters and there was always a sense of structure and security in knowing they were there,” she said.

The order has been in Toronto for 80 years. The first nuns arrived in 1932 at the invitation of Archbishop Neil McNeil to bolster Toronto’s Catholic teaching community, originally settling in a convent near St. Brigid’s Church. Over the years, the sisters taught in more than 20 elementary schools and several high schools. They’ve also been active in parishes through outreach to the poor, catechetics, retreats and social justice initiatives.

As their numbers increased, and after Notre Dame High School was built, the sisters obtained a plot of land near the school for a convent. It has been occupied since 1952 but, with vocations in dramatic decline, some difficult decisions were required.

“I think most families experience this,” Power said. “The kids grow up and move away and three or four bedrooms are empty and the parents say, ‘We need to do something now.’ We don’t have a lot of younger people at the moment here in Toronto.”

Power said it is important that the order prudently manage its resources.

“We pool our resources as sisters and then we support people who are doing other ministries,” she said, highlighting activities for social justice in Central America, Africa, Japan, France, the United States, as well as across Canada.

Nancy Devitt-Tremblay, a Notre Dame graduate (class of 1974), says the sisters gave the incredible gift of education to her mother’s generation.

“My mother grew up in an inner-city parish at a time when her brothers didn’t go to high school,” said Devitt-Tremblay, a teacher at Senator O’Connor College School. “If Notre Dame hadn’t opened, she probably wouldn’t have had a high school education.”

Ursula Thomson was a part of that generation. One of 16 members of the first graduating class in 1944, she keeps in touch with Notre Dame nuns almost 70 years later. She is grateful for the kindness, intelligence and devotion of the sisters.

The relocation process for the 11 nuns still in the convent will be co-ordinated between the leadership and administrative team in Halifax, Power said.