NEWS

VATICAN CITY - Calling Kateri Tekakwitha the “protectress of Canada,” Pope Benedict XVI canonized her along with six others at an Oct. 21 ceremony in St. Peter’s Square.

The Catholic Church’s seven new saints are examples to the world of total dedication to Christ and tireless service to others, said Pope Benedict XVI.

An estimated 80,000 pilgrims filled St. Peter’s Square for the canonization of the holy women and men who ministered among their people. The pilgrims applauded the proclamation of the new saints — Kateri Tekakwitha, Mother Marianne Cope, Pedro Calungsod, Jacques Berthieu, Giovanni Battista Piamarta, Carmen Salles Barangueras and Anna Schaffer.

In his homily at Mass following the canonization, Pope Benedict prayed that the example of the new saints would “speak today to the whole Church” and that their intercession would strengthen the Church in its mission to proclaim the Gospel to the world.

The Pope also spoke about each new saint individually, giving a short biographical outline and highlighting a special characteristic of each for Catholics today.

Pope Benedict entrusted to St. Kateri “the renewal of the faith in the First Nations and in all of North America.” The daughter of a Mohawk father and Algonquin Christian mother, St. Kateri was “faithful to the traditions of her people,” but also faithful to the Christianity she embraced at age 20. She is the first North American aboriginal saint.

“May her example help us to live where we are, loving Jesus without denying who we are.”

Archbishop Charles Chaput of Philadelphia, who is of American Indian descent, told Catholic News Service, “I think many young people today are embarrassed about embracing the Catholic faith because they live in a secular culture that’s hostile toward religious experience.” St. Kateri also “grew up in a place where there was great hostility toward Christianity,” Chaput said, but she resisted all efforts to turn her away from her faith, “so in some ways she would be a model of fidelity in the face of persecution on religious freedom grounds.”

Archbishop Gerald Cyprien Lacroix of Quebec told CNS that the canonization of the first aboriginal of North America is “huge for us.” St. Kateri, he said, is an excellent model for young people of “living a simple life, faithful to the Lord in the midst of hostility.” St. Kateri’s life and canonization show that “saints don’t have to do extraordinary things, they just have to love,” Lacroix said.

Francine Merasty, 32, a Cree who lives in Pelican Narrows, Sask., said, “Kateri inspires me because she’s an aboriginal woman. According to sociologists, aboriginal women are at the lowest (social) strata, and for the Church to raise up to the communion of saints an aboriginal woman is so awesome and wonderful.”

Phil Fontaine, former national chief of the Assembly of First Nations of Canada, told Canadian Church and government officials the canonization “makes it possible, very much possible, to bring our community — the First Nations — very much closer with the Catholic Church. There was a rupture for too long.”

After decades of resentment and horror over the abuse of indigenous children, the canonization of St. Kateri Tekakwitha marked a further step toward the reconciliation of the indigenous communities and the Catholic Church, he said.

Fontaine headed a 2009 Canadian aboriginal delegation to the Vatican, which received a formal apology from the Church for the treatment of native children in Canadian residential schools. An estimated 100,000 aboriginal children passed through the schools, which were abolished in the 1990s. They were established and paid for by the Canadian government, but were administered by various Church organizations, including Roman Catholic dioceses and religious orders. The schools became known for widespread physical and sexual abuse of children and have been blamed for contributing to the disappearance of native languages and cultures.

“If you link the two events” — the 2009 meeting and the canonization — “it is all about imparting reconciliation,” Fontaine said.

The canonization, he said, “is an opportunity for us to say, ‘We accept your apology, we forgive, and so now let us begin taking the important steps of healing and reconciliation.’ ”

St. Kateri teaches us our response in faith to Jesus Christ brings healing, said Edmonton Archbishop Richard Smith at a Thanksgiving Mass in Rome Oct. 22.

“Among the most striking aspects of her witness is the miraculous transformation of her face soon after her death,” said the president of the Canadian Conference of Catholic Bishops (CCCB) in his homily at St. John Lateran, Rome’s cathedral church. “From the age of four, terribly scarred by the smallpox, her face was restored to its original beauty only minutes after she had died.”

Smith noted Kateri said “Jesus, I love you,” just before she died, showing how her response to Christ’s love preceded the healing.

“How greatly do we need this lesson from Kateri today,” he said. “We may not bear physical scars, but so many today carry deep emotional and psychological ones.

“These are inflicted not by smallpox but by poverty, addiction, loneliness and betrayal. They are caused by the abuse suffered by Kateri’s modern-day sisters and brothers in their time at residential schools,” he said. “So much pain, so many emotional scars. Yet Kateri teaches us that no wound, however deep, should leave us without hope.”

The archbishop called the facial healing “an outward sign of the interior transformation that is given to all who hand over their lives to Christ, and who do so in love.”

The Mass, televised live by Salt + Light Television, drew more than 2,500 people, many of them Canadian pilgrims. Almost 20 Canadian bishops were present, including concelebrants Bishop Lionel Gendron and Auxiliary Bishop Louis Dicaire of Saint Jean-Longueuil, who serve the diocese that includes the Mohawk territory where St. Kateri died. The all-party delegation led by Canada’s Speaker of the House of Commons, Andrew Scheer, attended as did Canada’s ambassador to the Holy See, Anne Leahy.

“The meeting of God’s loving initiative with a grace-filled human response is on beautiful display in the life of St. Kateri,” said Smith, who said her name Tekakwitha was one of the earliest signs.

Tekakwitha has a variety of interpretations: “she who feels her way ahead,” “moving forward slowly,” “one who bumps into things,” but also “one who places things in order” or “to put all into place,” the archbishop said.

“It is, of course, true that Kateri’s physical sight was seriously compromised due to the smallpox from which she suffered,” he said. “What is equally true, however, and what is of far greater significance, is that her inner vision was clear.

“Deep within her heart she had received the gift of seeing clearly the truth of Christ and His Church. It is as if God, through the very name Tekakwitha and the life of the one who bore it, has drawn attention to the limits of human vision in order to point us to the true sight that comes from faith.”

Smith tied the canonization of North America’s first female indigenous saint with the Year of Faith and the Synod on New Evangelization taking place in Rome until Oct. 28.

“Kateri reminds us that this new evangelization, to be effective, must not only be proposed anew but also find an open and ready welcome in the heart of the recipient,” he said. “When the Jesuit missionary, Fr. de Lamberville, spoke of our Lord and the Christian faith, the Gospel message of life and hope found a home within her.”

He called Kateri’s response to the Gospel message a “work of grace.”

“Only with the help of God’s grace are we able, like Kateri, to make of our entire lives a living and pleasing sacrifice to God, as St. Paul exhorts us to do,” he said. “Only with divine assistance do we become, like Kateri, the mothers, brothers and sisters of Christ by doing the will of His — and our — heavenly Father.”

An estimated 1,500 Canadian pilgrims attended the canonization in St. Peter’s Square, most of them from First Nations and other aboriginal communities. Among the 17 Canadian bishops was Toronto Cardinal Thomas Collins.

“Throughout her short life, St. Kateri never abandoned her faith,” said Prime Minister Stephen Harper in an Oct. 21 statement.

“The canonization of St. Kateri is a great honour and joyous occasion for the many North Americans and aboriginal peoples who cherish her witness of faith and strength of character. The Government of Canada stands with those who are celebrating her life on this day in Canada, the United States and throughout the world.”

The canonization Mass Pope Benedict XVI celebrated Oct. 21 is available via the cccb.ca web site or at www.saltandlighttv.org.

TORONTO - The challenge the Catholic Church faces with the new evangelization is to lead people out of the darkness, theologian and Catholic apologist Scott Hahn told a Toronto audience Oct. 20.

More than 1,400 people came to hear Hahn describe the new evangelization, its challenges and goals at Canada Christian College. He was brought to Canada by Catholic Chapter House for “The New Evangelization! Equipping Yourself To Engage The Culture.”

“Evangelization is the grace and vocation most proper to the Church,” said Hahn. “The new evangelization is new precisely because of the unique needs we now have. It’s re-evangelizing the secular cultures that are on the brink of losing any sense of their own Christian identity.”

A former Presbyterian minister, Hahn joined the Catholic Church in 1986. Since then he has penned 13 books, been awarded a doctorate in systematic theology from Marquette University and is president of St. Paul Centre for Biblical Theology, a Christian think thank in Steubenville, Ohio, which he founded in 2001.

In defining new evangelization, Hahn made note of four principle laws of evangelization: God loves you; you sin; Christ died for your sins; and what are you going to do? By acknowledging these fundamental aspects of Catholic evangelization, one is able to build the foundational personal relationship with Jesus.

“A personal relationship with Jesus is where we all have to begin but it’s only a beginning, it isn’t the end,” said Hahn.

That’s because the new evangelization goes far beyond developing a personal relation by reaching towards an understanding of the covenant of communion that reflects the inner life of God, the Son and the Holy Spirit.

The best way to develop, and promote, the connection to one’s faith is through attention to the real presence of Christ in the Eucharist. In other words, one must be able to see it as a holy sacrifice of Jesus’ body and blood rather than unleavened bread and a chalice of wine. Where people of the past would simply accept this because a priest said it was so, today society demands an understanding of it and that is the goal of new evangelization. Our greatest tool to find this understanding, said Hahn, is the Catechism of the Catholic Church.

“It isn’t something that is just over and done in a day,” he said. “It’s something that you can start anywhere you find yourself but it is always going to lead to the goal of eucharistic communion.”

But new evangelization faces resistance even from those already deeply connected to their Catholic faith. Hahn summarized the common objections to undertaking the task into two categories: Catholics don’t evangelize and it’s not about telling, it’s about action. To both Hahn has one response.

“To be a Catholic is a call to bear witness to our faith no matter where we find ourselves in life. To not share is to not be Catholic.”

Cardinal Thomas Collins will meet and pray with faith leaders from across Toronto to start a more public conversation about violence against women in the spring of 2013.

Catholic Family Services is organizing the interfaith service, which Collins committed to attending in a message to the third annual Mass to End Woman Abuse celebrated at Blessed Trinity Church in Toronto Oct. 16.

Collins called violence against women a “terrible evil.”

“Often this happens out of the sight of the world, but those who experience it experience enormous grief and pain,” Collins wrote.

The idea that faith leaders are ready to publicly talk and pray about how women suffer at the hands of men is “a very good thing,” said Canadian Women’s Foundation president and CEO Bev Wybrow.

“What we would like to see come out of it is looking at the most effective ways to address violence in the context of faith communities,” Wybrow said. “That is very, very important to some women in particular and it hasn’t always been as appropriate as it should be.”

This year’s Mass to End Woman Abuse, organized by Catholic Family Service of Toronto, attracted about 200.

“I would want it to be standing room only,” said Kelly Bourke, who directs the Faith Connections youth program for the Sisters of St. Joseph of Toronto. “I find it challenging that it’s not.”

Though the Church may not be full, the annual event is giving a higher profile to the issue, said Virginia Koehler, director of Catholic Family Services woman abuse programs. With each Mass Catholic Family Services has seen an increase in referrals and volunteers.

“Priests are calling — priests we haven’t heard from,” she said.

The Mass particularly concentrates on thanking and honouring survivors of spousal abuse who volunteer as mentors in Catholic Family Services’ Women Helping Women program.

The impulse to keep silent about violence within marriages is exactly the cover abusers need, said Lucia Furgiuele, Catholic Family Services of Toronto executive director.

“We stand united in breaking the silence that accompanies this issue,” she said.

Women should never be told to be obedient and pray in the face of violence, said Furgiuele.

“Our Church teaches that women should leave abusive situations that persist,” she said.

Prayer is not irrelevant, said Wybrow.

“Prayer can be accompanied by concrete action as well and help make sure action is appropriate as possible,” she said.

A woman’s studies professor at Brock University in St. Catharines, Ont., is within her rights to criticize and badger volunteers who work at a Catholic-inspired social justice program on campus, the Ontario Human Rights Tribunal has ruled.

The decision was the latest episode in a five-year war of words between the university’s women’s studies program and Solidarity Experiences Abroad, a program that places students from the school in volunteer jobs in Latin America and is administered by the university’s Roman Catholic chaplaincy.

Women’s studies and sociology professor Ana Isla alleges that the SEA program has ties to “far right” and “cult-like” Catholic organizations in Peru. She claimed in a motion passed by the women’s studies program committee in 2011 that “there have been documented cases of physical and psychological abuse, classism, sexism, racism and homophobia in activities related to Solidarity Experiences Abroad.”

German McKenzie, who ran the SEA program at Brock for eight months in 2010 and continues to volunteer with the chaplaincy office, complained of Isla’s rhetoric to the Human Rights Tribunal in January. In his Oct. 9 decision, Ken Bhattacharjee said the tribunal should not intervene in the internal affairs of the university where issues of academic freedom are at stake.

“In my view, given the importance of academic freedom and freedom of expression in a university setting, it will be rare for this tribunal to intervene where there are allegations of discrimination in relation to what another person has said during a public debate on social, political and/or religious issues in a university,” Bhattacharjee wrote.

McKenzie claims he wasn’t trying to limit anyone’s academic freedom, only protect his reputation.

“I respect academic freedom, but academic freedom has to be exercised responsibly,” McKenzie told The Catholic Register. “How do you balance that in a university? That’s a big thing. I’m not saying it’s easy.”

He had asked the tribunal to suspend the case while the university’s own human rights committee looks into the case. But once started, the tribunal decided to render its decision.

“From my side, it makes sense for everybody to solve this grievance at the lower level than at the higher,” said McKenzie. “That’s what common sense tells me.”

Brock University chaplain Raoul Masseur expects the university’s human rights committee to issue a report very soon. University administration refused to comment on the committee report.

McKenzie is a doctoral candidate at Catholic University of America who expects to graduate with a PhD in secularization theory in the coming months. He hopes to launch an academic career in Canada and felt Isla’s campaign against SEA and himself were poisoning his chances.

Brock administration has already once ruled that Isla’s accusations are unfounded and that the relationship between the university and SEA has been beneficial to the university. The university’s “internationalization committee” investigated Isla’s allegations against SEA in January and found “there was no compelling evidence to support such an action (severing ties with SEA) and further affirms its support for this partnership.”

The committee, headed by university provost Murray Knutila, said that consenting adults should be trusted to make an informed choice about whether or not to participate with SEA, so long as the program was clear about its affiliations. While inspired by Catholic social teaching, the program is a non-denominational invitation to the whole Brock community, said Masseur, the SEA founder.

Isla’s campaign against SEA was bolstered last year by the CUPE-financed Occupy Brock movement on campus.

“We ask to take a stand and only officially sanction volunteer opportunities with non-religious organizations,” associate dean of social sciences June Corman told an Occupy Brock rally Sept. 17, 2011. “And that in fact, all course work opportunities at Brock also not be involved with specific religious organizations.”

SEA has more than 360 Brock students, faculty and alumni preregistered for solidarity trips in this academic year. As the movement to cut ties to SEA gained ground last winter it took Masseur less than a week to gather 200 letters of support from more than 1,200 past participants in SEA trips.

E-mails and phone calls to Isla for this article were unanswered.

EDMONTON - The Edmonton archdiocese and the diocese of Mackenzie-Fort Smith have entered into a twinning arrangement that may lead to more co-operation between the two dioceses.

Edmonton has sent a priest to Mackenzie-Fort Smith and will give half the proceeds from its Nov. 21 Jubilee Gala to this northern diocese to help pay for a new church.

“This is sort of a partnership of mutual support and mutual enrichment,” said Archbishop Richard Smith, who will visit Mackenzie-Fort Smith in March.

In an Oct. 15 interview, the archbishop said this type of twinning arrangement goes back to the 1990s when Blessed John Paul II in his apostolic letter Ecclesia in America encouraged the dioceses of the Western Hemisphere to consider ways that they may enter partnerships with one another of mutual support.

As the question arose about a partnership between Edmonton and another diocese, Smith said his thoughts naturally turned towards South America.

“But as we talked internally about this more and more the question came up what about the needs of our people in the North of Canada?” he said.

The idea of Edmonton, the gateway to the North, twinning with Mackenzie-Fort Smith resonated with local Catholics, he said. Smith said the twinning also recognizes that the Edmonton archdiocese was established through the efforts of missionaries.

“We are the result of a missionary effort and that’s a reminder to us that the Church is and must always be missionary in its outreach.”

Mackenzie-Fort Smith Bishop Murray Chatlain said he is pleased with the twinning. Apart from the sharing of human and material resources, it “will give people (in the Edmonton archdiocese) a chance to understand more who we are, what our life is like and what are some of our blessings and challenges.”

The wheels of the twinning agreement are already in motion. Last June, youth leader Andrew Papenbrock visited Mackenzie-Fort Smith to lead a workshop on youth ministry. Since then, Papenbrock has helped the northern diocese with other youth ministry issues, Chatlain said.

As well, Fr. Arlan Parenteau, an Edmonton priest, was recently sent to serve the northern diocese. “Obviously this is a sacrifice on our part because we certainly need every priest that we can have, but at the same time we have to recognize that the Lord calls us to be generous,” Smith said.
Smith said the two dioceses will ask what gifts they can share. When Chatlain spoke in Edmonton at the archdiocese’s Nothing More Beautiful event, Smith recalled, he talked about the great importance that is placed in the North on silence in the encounter with the other.

“That’s something our busy Western culture needs to learn — the value of silence and, within silence, encountering the reality of the other and encountering the reality of God in our midst.”

Chatlain said many people in his diocese travel to Edmonton, especially when facing serious medical issues, and end up attending the city’s parishes. The partnership may enable a deepening of those relationships, he said.

Chatlain said Mackenzie-Fort Smith and Edmonton are also encouraging the twinning of parishes from the dioceses. Funds from the Jubilee Gala, which he will attend, might be used to help renovate the church in Tuktoyaktuk and build a new church in Fort Simpson.

The Mackenzie diocese has 11 priests to cover about 38 communities.

“If we have 10 or 11 healthy priests, I think for the size we are it’s okay,” he said.

“What we are trying to do is to encourage the local leadership.”

Lay people, Chatlain said, lead services, funerals, Baptisms and even perform marriages.

(Western Catholic Reporter)

OTTAWA - A Conservative MP who came under fire for awarding Diamond Jubilee Medals to pro-life activists who have served time in prison has garnered plenty of support from those who see the activists as prisoners of conscience.

OTTAWA - Ottawa’s All-Party Anti-Poverty Caucus continues to search for nonpartisan solutions to poverty — but it won’t be easy.

The caucus marked International Day for the Eradication of Poverty Oct. 17 with a panel discussion entitled “Ending Poverty Together: Real Stories, Real Solutions.” It brought together NDP, Liberal and Conservative MPs and Senators, representatives from anti-poverty groups, and two panelists who shared their lived experience of poverty.

“We’re good at raising awareness,” said NDP human resources critic Chris Charlton, caucus co-chair. “We’re not so good at moving the yard sticks.

“Government programs can make a difference if we design them right.”

Though Charlton would like to see greater tax fairness, she acknowledged higher taxes were not likely to find all-party support. She praised a Tory program, however, that helps the working poor rise out of poverty as one example of a program all parties support.

Caucus co-chair Liberal Senator Art Eggleton decried the fact one in 10 Canadians live in poverty and one out of four are children. Poverty costs Canada about $30 billion, according to a recent study, he said, with health care costs alone consuming about $7.5 billion.

“The social welfare system treats the symptoms, but leaves the disease untouched,” he said.

It is less expensive to give someone a home and support services than to leave him or her on the street, he said, because street people drive up hospital costs through use of emergency rooms.

They can also end up costing the justice system money.

“We know the facts; we know the answers,” said Eggleton, the former Toronto mayor and Liberal cabinet minister.

“Why isn’t something happening?”

It is a matter of political will, he said, noting the caucus is trying to build it.

Eggleton also raised concerns about growing income inequality that is affecting not only the poor but also the middle class, calling the gap a threat to Canada’s social cohesion.

Conservative Senator Don Meredith, who is caucus treasurer, said he grew up poor in Jamaica, arriving in Canada at the age of 12. He lived with his family in social housing in the tough Jane-Finch area of Toronto. He credited his family, religious faith and hard work in “overcoming adversity and finding success.”

“This is not about partisan lines,” he said. “It is about the lives of Canadians.”

He stressed entrepreneurship, job creation and reaching at-risk youth.

Geraldine King, a young First Nations woman, said intergenerational poverty had become normalized to the extent she did not realize she was poor until peers started making fun of her when she reached age seven or eight. She thought going to food banks and wearing second hand clothes from a bin was something everyone did.

King credited a federal program with helping her get out of poverty. A new employment insurance (EI) rule allowed her to resign from her lower paying job to seek more training by attending university while still receiving EI benefits. This program helped her survive her first year in university. After that she qualified for bursaries and scholarships.

King said she was lucky to find out about the program because systemic barriers keep people like herself from finding out about them, especially those without computer access or living in First Nations communities.

Linda LeBlanc, an anti-poverty advocate who raised two children on and off social assistance, depending on her health or employment status, spoke of the isolation and marginalization she experienced.

Many poor people cannot leave their homes for lack of money and transportation, disability issues or pregnancy or small children, she said. Being poor means constantly juggling, never knowing what is going to come at you, just struggling to get through the day.

Though many say the best social program is a job, without supports like housing, child care and transportation the job will not do much good, she said.

Then there are many who can’t take a job even if the supports are in place.

LeBlanc said the best consultants on poverty are those who have lived it, but they often cannot find the money to attend meetings like this.

For as long as Cobourg, Ont., has existed, St. Michael’s parish has been there for its citizens.

St. Michael’s parishioners were to celebrate the 175th anniversary of the town’s original Roman Catholic parish with an anniversary celebration on Oct. 27.

“We just want to celebrate the wonderful gift of a parish, a Catholic parish, that’s 175 years (old),” said Fr. Andrew Ayala, St. Michael’s pastor.

Ayala was to kick off the day of celebration with a 5 p.m. Mass, with a sold-out dinner to follow at Cobourg’s historical Victoria Hall.

The parish hasn’t always gone by the name St. Michael’s. When it was established in 1837 by Fr. A. Kernan, the parish took the name of St. Polycarp. The original church building opened on William Street, about three km from the current location at 379 Division St., two years later. When the doors opened, the small wooden church served a congregation of 50 souls.

By 1859 the capacity of the 1,029-square-metre church was deemed inadequate by the parish’s third pastor, Fr. Michael Timin, who served for 33 years at St. Michael’s. So construction began on a brick addition to double the building’s size.

Four years later a fire destroyed the original wooden structure. Restored in brick to match the addition, Bishop Patrick Phelan rededicated the parish to St. Michael, who remains the namesake to this day.

On June 9, 1895 the cornerstone of the current church was laid. The new building was finished in less than one year.

The spirit that helped establish the parish and keep it going for 175 years can be seen in today’s parishioners, said Ayala, and in the planning for the milestone celebration in particular. Planning for the anniversary celebration began in August. This is where parishioners really stepped up to the plate to make the celebration come to fruition.

“God is giving this parish a great gift in the people it has,” said Ayala. “If I have to say something about this parish it’s that the lay people take very seriously their mission in the parish.”

The entire event, organized in less than two months, is a testament to the large impact a small community can have when they come together, said Ayala.

“At the end of August I shared this idea first with my secretary and my secretary told me about one person in the parish, the former mayor of the town, who would be able to organize that,” said Ayala.

That person was Peter Delanty who Ayala asked to establish an organization committee. Before the pastor knew it Delanty gathered seven others to work on the celebrations.

“In math one plus one is two but in my mission we say one plus one equals 2,000 because we can do much more when we come together,” said Ayala.

This was a great help to Ayala. A native of Argentina, English is his second language. And as pastor of a parish that sees about 900 visitors between the three Sunday services alone, Ayala’s time is limited. When the four high schools, hospital, youth correctional centre, five retirement homes and countless house calls, which absorb much of his non-preaching time, were factored in Ayala needed the help.

By early September the committee began holding meetings and relaying their plans to Ayala for approval.

“A wonderful committee of parishioners were able to organize it so well, I’m very happy with that,” he said. “There’s so much spiritual work to do I would have never been able to organize it if it wasn’t for the lay people,”

Along with dinner, those in attendance will also be entertained by the local jazz band from St. Mary’s Catholic Secondary School, receive a history lesson from Delanty and hear from Peterborough’s Bishop Nicola De Angelis.

OTTAWA - Individuals living alone without family ties form a new growing risk-group for poverty, says a new study by Citizens for Public Justice (CPJ) released Oct. 17.

At a news conference, CPJ executive director Joe Gunn blamed the rise of “precarious employment” for the growing risk to unattached working individuals of falling into poverty. Don’t believe the line that simply getting a job will get one out of poverty, he said.

“It has to be a good job,” he said.

“Working-age individuals living on their own are now much more likely to be poor than individuals living in family situations,” says CPJ’s Poverty Trends Scorecard—Canada 2012, released to mark the International Day for the Eradication of Poverty.

The study shows poverty among households with two or more workers accounted for a “shocking” 12 per cent of Canada’s poor. Households with one worker make up 39.1 per cent of Canada’s poor.

“Inadequate income support programs for working-age individuals and families ensure a life of poverty for almost one million Canadians,” the study says.

The study also identifies young adults as “more likely to be poor today than they were three decades ago,” noting fewer young people are working in 2012 than at the peak of the 2008-2009 recession.

Other groups that face higher risk of poverty and the likelihood of long-term poverty are aboriginal peoples, recent immigrants, the disabled and “racialized communities,” the study says.

The study shows the higher poverty levels caused by the recent recession were largely overcome by 2010, though Alberta and British Columbia have not fully recovered.

Not all the news is bad, Gunn pointed out. The study shows that over the past 15 years, Canada has seen a decline in overall poverty rates, “especially among children and seniors.” Gunn said this result shows government support programs can work to reduce poverty.

CPJ reported progress in reducing poverty in Newfoundland and Labrador, Prince Edward Island, Saskatchewan and Quebec.
“Poverty among lone-parent families has fallen as women’s position in the labour market has improved, and their average duration of poverty has decreased,” the study says.
Supports for working age and unattached people have “weakened” since the 1990s, the study says.
“Lack of support is a critical issue with the loss of middle-income jobs in Canada.”
Gunn said the House of Commons has pledged twice to overcome poverty and the House HUMA committee developed a plan that still needs to be implemented. That it has not been shows “a failure of our commitment to show we are here for the common good of all.”