The biblical accounts of Jesus’ passion and death focus very much on His trial, describing it in length and in detail.

“You seek Jesus of Nazareth, the crucified. He has been raised. He is not here” Mark 16:6 (Gospel of the Easter Vigil).

Through the powerful Scripture readings of the Triduum, and especially the Gospels of the Easter Vigil and Easter morning, we catch glimpses of the profound meaning of the Paschal mystery. How can we give expression to the conquest of death and the harrowing of hell? We must honestly admit to ourselves that we have no words.

Second Sunday of Easter (Year B) April 12 (Acts 4:32-35; Psalm 118; 1 John 5:1-6; John 20:19-31)

This year on Palm Sunday, we listen attentively to Mark’s Passion story of Jesus’ final days and hours on Earth — a story of striking contrasts. In Mark’s jarring story, we witness the anguish of Jesus who has been totally abandoned by friends and disciples. He is resigned to His fate. He makes no response to Judas when he betrays Him, nor to Pilate during His interrogation. In Mark, Pilate makes no effort to save Him, as the Roman procurator does in the other three Gospels.

Several years ago, Mel Gibson produced and directed a movie which enjoyed a spectacular popularity. Entitled The Passion of the Christ, the movie depicts Jesus’ paschal journey from the Garden of Gethsemane to His death on Golgotha, but with a very heavy emphasis on his physical suffering. The movie shows in graphic detail what someone who was being crucified might have had to endure in terms of being physically beaten, tortured and humiliated.

Resurrection of the Lord — Easter Sunday — (Year B) April 5 (Acts 10:34a, 37-43; Colossians 3:1-4; John 20:1-18)

One thing was abundantly clear to the first followers of Jesus after the resurrection: it would not be ‘business as usual.’ The life, death, and resurrection of Jesus Christ was not intended to merely add one more religion to the world’s diverse spiritual traditions, but to herald a new stage in humanity’s spiritual evolution.

Passion (Palm) Sunday (Year B) March 29 (Isaiah 50:4-7; Psalm 22; Philippians 2:6-11; Mark 14:1-15:47)

Receiving instruction directly from God is not a ticket to an easy or conflict-free life. The Suffering Servant of Isaiah is a case in point. This Servant was most likely an unknown prophetic figure in the community of Israelite exiles in mid-sixth century B.C. Babylon. He must have been an exceptional individual, since he was the source of comfort and encouragement for so many.

For the past six months, while undergoing treatment for cancer, I was working on a reduced schedule. The medical treatments, while somewhat debilitating, left me still enough health and energy to carry on the administrative duties in my present ministry, but they didn’t allow me any extra energy to teach classes or to offer any lectures, workshops or retreats at outside venues, something I normally do. I joked with my family and friends that I was “under house arrest.” But I was so grateful for the energy that I still had that being unable to teach and give lectures was not deemed a sacrifice. I was focused on staying healthy, and the health that I was given was appreciated as a great grace.

The Fifth Sunday of Lent (Year B) invites us to consider John’s Gospel story from Chapter 12 — a fitting climax to Jesus’ public ministry. It is the last official act before the events of His passion next Sunday.