Twelfth Sunday in Ordinary Time (Year B) June 21 (Job 38:1-4, 8-11; Psalm 107; 2 Corinthians 5:14-17; Mark 4:35-41)

Job found out that he was not God — and neither are we. The suffering and struggle of Job is well-known to most of us. A seemingly upright, pious and successful man was brought low by a series of catastrophes that appeared to have no reason. Job steadfastly maintained his innocence of any wrongdoing despite the advice of his “friends.” They all encouraged him to confess his sin against God — after all, if these things happened, there must have been a reason! 

Once, across a crowded meeting room, I recognized a face. Our eyes locked. Weeks earlier, this person and I had attended the same retreat. We both knew we needed to steal away and talk, as soon as possible.

When the opportunity came, each of us took it immediately. We found a quiet place. We talked as though we’d known each other for years. “I had to speak to you,” said my new old friend. “I feel as though we met in Narnia, and back here in the regular world I have to touch you to know it was real.” I understood instantly.  

What’s the use of an old-fashioned, hand-held lantern? Well, its light can be quite useful when it’s pitch-dark, but it becomes superfluous and unnoticeable in the noonday sun. Still, this doesn’t mean its light is bad, only that it’s weak.

11th Sunday in Ordinary Time Year B) June 14, (Ezekiel 17:22-24; Psalm 92; 2 Corinthians 5:6-10; Mark 4:26-34)

Human beings are competitive and love the feeling of pride that comes with achievement. They are also impatient — they want what they want, and they want it now, as the radio commercial goes. The Scriptures teach us another lesson — God’s ways are not ours, nor is God’s sense of time.

Evolution, Charles Darwin famously stated, works through the survival of the fittest. Christianity, on the other hand, is committed to the survival of the weakest.

Body and Blood of Christ (Year B) June 7 (Exodus 24:3-8; Psalm 116; Hebrews 9:11-15; Mark 14:12-16, 22-26)

When we want to stress the seriousness and solemnity of an agreement or contract, we say that it is “written in blood.”

It is easy to mistake piety for the genuine response that God wants of us, that is, to enter into a relationship of intimacy with Him and then try to help others have that same experience.

Trinity Sunday (Year B) May 31 (Deuteronomy 4:32-34, 39-40; Psalm 33; Romans 8:14-17; Matthew 28:16-20)

Do I matter in the eyes of God? Does God care about what happens on Earth? Does God even exist? These and similar questions have tormented people for millennia. There never was a time when faith was untroubled and clear, and to think so is a sign that one lives in a fantasy world.

Pentecost Sunday (Year B) May 24 (Acts 2:1-11; Psalm 104; 1 Corinthians 12:3b-7, 12-13; John 20:19-23)

In every age and in every place, the Holy Spirit has been present, doing the work of God and advancing spiritual consciousness. One need but read Luke’s infancy narrative to realize that nearly all of the individuals mentioned in the run-up to the birth of Jesus were guided by and filled with the Spirit. 

An open letter to Roman Catholic bishops

Dear Bishops

I write to you as a loyal son of the Catholic Church, with a particular request: Could you make an addition to our eucharistic prayers to include an explicit invocation for other Christian churches and for those who lead them?