Fifth Sunday of Lent, March 22 (Jeremiah 31:31-34; Psalm 51; Hebrews 5:7-9; John 12:20-33)

John’s account of Jesus’ cleansing of the temple is in sharp contrast to the other Gospel accounts of this dramatic story. In the Synoptic Gospels, this scene takes place at the end of the “Palm Sunday Procession” into the holy city. 

At a concert put on by friends, a song brought me back to another time and place, as only songs can do: "This land is parching, this land is burning. O healing river, send down your waters."

Fourth Sunday of Lent (Year B) March 15 (2 Chronicles 36:14-17a, 19-23; Psalm 137; Ephesians 2:4-10; John 3:14-21)

Today’s Old Testament and Gospel readings take place on two important biblical mountains — Mount Moriah and Mount Tabor. Both readings give us profound insights into our God and His Son, Jesus, our Saviour.

Third Sunday of Lent (Year B) March 8 (Exodus 20:1-17; Psalm 19; 1 Corinthians 1:18, 22-25; John 2:13-25)

The Ten Commandments are often viewed as obsolete and out of touch with the modern world. They are unfortunately treated as if they were the 10 suggestions rather than commandments. Even those who use them as weapons in the culture wars of our times are sometimes hard-pressed to name all of them.

Second Sunday of Lent (Year B) March 1 (Genesis 2:1-2, 9-13, 15-18; Psalm 116; Romans 8:21b-35, 36; Mark 9:2-10)

First Sunday of Lent (Year B) Feb. 22 (Genesis 9:8-15; Psalm 25; 1 Peter 3:18-22; Mark 1:12-15)

Most of us worry about aging, especially in how it affects our bodies. We worry about wrinkles, bags under our eyes, middle-age fat and losing hair where we want it only to find it on places where we don’t want it. So every now and then, when we look in a mirror or see a recent photograph of ourselves, we are shocked at our own faces and bodies, almost not recognizing ourselves as we see an old face and old body where we are used to seeing a young one.

Sixth Sunday in Ordinary Time (Year B) Feb. 15 (Leviticus 13:1-2, 45-46; Psalm 32; 1 Corinthians 10:31-11:1; Mark 1:40-45)

Those whom we despise, fear and exclude often reflect our own fear and lack of love. They show us who we are inside, and that is why we fear them so much. The ancient scourge of leprosy was a perfect example.